Baraka

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Baraka, as its name suggests, is a documentary striving to bring to our attention

the blessings of nature the earth, the vessel that bears all life. It takes us to four corners

of the earth, showing us snippets of the wonders of the world. The interesting thing about

Baraka is that it is done without any dialogue, leaving the viewer free to interpret the

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themes for himself. The following is a list of the themes I derived after watching the

video.

1) Life is a gift of nature

The video begins with the rising of the sun. It is a new day fresh and

innocent. Life stirs in a small village in Nepal. The sun's rays washes over

Buddhist temples. People wander into the street going about their daily chores.

From the slopes of the great Himalayas to the deep mazes of the Grand Canyon,

the earth is a miracle in itself. Nature balances out everything and can only be

beautiful and caring. It allows life to adapt itself to its surroundings, just as the

monkeys on the cold, bitter slopes of Japan adapt themselves to the extreme

temperatures by taking refuge in the hot springs.

) Diversity of Cultures

The world is made up of a number of cultures, rich, unique and beautiful

in their own way. The different tribes adorn themselves in colourful beads and

paint their bodies. The video shows clips of the native Indians, Australian

Aborigines and African tribals, all expressing themselves through their dance and

rituals- all rejoicing in the world around them.

) Religion and prayer- The path to God

The scene now begins to flip through different religions. We see Hindu

sages reading the Bhagvat Geeta (holy book of the Hindus). We are then

transported to the land of the three converging religions- Jerusalem. We get a

glimpse of the Wailing Wall (Jews), Sufi Muslims in Turkey, Catholicism and its

beautifully intricate churches and Tibetan monks burning candles and incense.

However through all their differences we see that one thread binds them all

together- prayer. We see that despite all their differences the core of all religions

is prayer- a chance to converse with God. In this way we are reminded about the

blessing of being able to connect with God and the peace we get when we find

him.

4) Religion Vs. Technology

However, as time goes by and man begins to build a better life for himself,

he begins to drift away from religion in his rush to advance in life. The poor

Buddhist monk, begging for alms in Tokyo, is ignored by all around him. His

pace is slower than that of the herds and herds of businessmen and women

whizzing past him. This depicts how religion cannot keep up with advancement.

5) Technology Vs. Nature

The shrill sound of a chain saw, the blowing of horns, the clouds of smoke

and smog replace the once green forests. Man, selfishly cuts down everything in

his path. He sucks the life out of the earth, not once looking back at the

destruction he causes.

6) Rich-" islands among the poor"

The scene switches again. We see that technological advancement exists

alongside backwardness. The rich are but islands of wealth among seas of poor.

We see garbage dumps of India, where people make a living off society's

leftovers. They are the ones left behind, the ones society chooses to forget.

Development does not happen evenly.

7) Society erases individualism

Now we are suddenly pulled into the present. The scene changes to Japan.

Millions of people rush to work. The pace is much faster. The video compares the

morning rush at the subway station to a chicken farm. The video projects how

society neatly divides itself to work the different parts of the economic

machinery. How people are graded, divided and sorted into different lives. Life is

nothing but an assembly line.

8) Last grasp at tradition and culture

The clip of the three Japanese girls in uniform, shows society's last, desperate

attempt at preserving culture and tradition in the young. It seems that while the

rest of the world speeds by we forget our roots. The world is changing too fast.

) War- it makes a mockery out of anything that is peaceful

Now the scene changes again, we see the worst in man- War! The plain

graveyard symbolises generations of forgotten destruction. The irony of a soldier

standing in front of the Wailing Wall shows us how we twist religion to serve our

own selfish means. The highway of death, burning Kuwait oil fields, Khmer

Rouge in Cambodia and Tieneman Square in China all show us how man's greed

and jealousy can only result in death and destrction.

10) The circle of life completes itself

We go back to a slower pace. We see the dismal scenes of Egyptian ruins,

Chinese burial sights, Indian death pyres etc., that remind us that all civilisations

come to an end. Nature reclaims its place over the ruins of humanity. The sun sets

on one civilisation only to rise to begin another day.

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Play Review

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Proof Review

Proof was the first play I have attended at MJC. I thought the theater department did an excellent job at producing it. Being that the play took part on a proscenium stage, and given the size of the theater, in addition to being in row B I felt very connected to the actors and actresses. The actors performed marvelously. I thought it was amazing that the play interacted so well with only one backdrop. Catherine was excellent in her role, acting back and fourth between anger, depression, love and hate. She has very good qualities about her and looked as if she had been acting for a long time. I had a feeling that the profanity did not belong in the play, I felt like it was thrown in just for the cause. It looked strange when the actors would cuss, it did not look natural as if they almost had to force it out of their mouths.

The character Hal had a lot of humor about him. He was entertaining to watch and funny to listen to. I thought he played his part well, but was not as good as Robert. Robert, in my opinion, was the best actor on the stage. He was very elegant in the way he presented himself, and had such a power when he delivered his role. Robert was the best actor, but I could not stand Claire. I didn't think she was good and was a very annoying character. Her voice was very unwelcome when she spoke. Every time that it was her turn to talk I would cringe in my seat. I may be mistaken in my judgment due to the fact that I am not a theater major, but this is my feeling on her skills. Many of the actors were believable, but I did not feel that Robert made his impairment look convincing.

Most of the actor could not perform their roles without the help of their counterparts. Many scenes, such as Robert and Catherine arguing, would not have conducted themselves well without the help of both actors. All the actors acted professional and presented themselves properly. I was shocked with the kissing scenes. There was a lot of intimacy and touching throughout the performance. The actors must be very close off the set as they are on it.

I thought that there was an idea about the production, but it was the viewer's job to determine what it was. The director of the production never told the audience what was happening during the movie, but after looking at the scene it was easy to see where the story was going. I think that the kissing played a big part in the play. It stuck out the most and was a huge factor in determining where the play was going.

I thought that the play ran smoothly. All the elements seemed to run together. The props helped a lot in the production. I really enjoyed the opening scene, with the Champaign bottle. It was enjoyable to know that the actors were not used to drinking and that not everything goes as planned. An example of everything not going as planned was when Catherine spilled the Champaign on the floor and spilled it on herself, I think that mishaps like those result in a good play, which makes it, look natural.

For the type of play, the scenery was sufficient. I liked how the inside of the house was visible from the outside; I felt it gave the audience a closer feeling to the play itself. The whole play took place "outside of the house" which was fantastic for the dialogue and acting. The colors of the house started to become very plain. I think that in the future, the house should have interesting designs that capture the audience's eye. But Proof was a sort of dark play. Catherine was always mad at something, mad her father died, mad her sister wanted to take her to New York, mad she had no boy friend, and mad that she thought she was becoming like her father. That is one of the reasons for the solid color of green.

The costumes set the mood for the scenes. The play involves three young adults and an elderly man. The costumes fit the personalities of each character perfectly. Claire was always in business suits, Catherine's clothes represented her being lost in life, Hal was a college grad and a nerd, and Robert was a matured man who was losing his mind. Every costume helped the audience understand the importance of the role and analyze the scenes importance.

I thought that the lighting gave the audience a feel for the scene. The lights were bright during the happy parts of the play. During the flashbacks to when Catherine was heading off to college, she looked so happy and the light would reflect off the clothes that she wore giving a more comforting look. The lighting was also changed when the moods of the characters changed. When Catherine and her father were fighting, the light tone was very different then the opening of the play when her father was dead. A lot of the lighting was unrealistic, due to the setup of the stage, but I think that the lighting crew realized this and tried to work around it. The lighting followed the actors, which made their faces visible to the audience. The only time that I was unable to fully see a character was when his back was turned to the audience, other than that everything was fine.

The text was no Shakespeare, but it did a fine job when getting the idea of the play out to the audience. Much of the text was told by the tone of voice that each actor possessed. When a character was yelling or talking regular, the text was put into different perspective, it gave the dialogue more meaning.

After finding out the major role each character was in charge of, I could put the whole play into perspective. The lines made more sense when I knew the personalities that each character possessed. I am sorry to say that I did not identify myself with any of the characters, Robert was crazy, Catherine was unstable and confused, Hal was a nerd who likes math, my worse subject, and Claire seems so upper class like she is better then everyone around her. But I thought the theater department earned my dollar, the play was good.

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Two Very Different Versions of the Same Story

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Would you rather watch an entertaining and romantic movie or read an accurate war poem? The movie Helen of Troy and the epic poem called The Iliad, written by Homer, are supposed to be the same story about the Trojan War, but are different in several obvious ways. The three main differences in the poem and the movie were the character personalities, deaths of the characters and their murderers, and lastly the points of view.

First, the characters' personalities differ in the movie from the poem. In fact, Paris seemed like a brave character in the movie, but in the poem he seemed a little cowardly and boasted often. Furthermore, in the poem Paris is constantly in need of being saved because his boasting habits would get him into fights where he would be overmatched, like the match with Menelaus. But in the movie, he does not boast as much and fights bravely. Next, Hector was considered a respected and brave warrior in the poem, but in the movie he was even more so and had even more courage. Wherefore, in the epic poem The Iliad, Hector went to fight Achilles knowing he would die, but he still ran from him around the walls of Troy. But in the movie he never ran, and looked like he accepted his fate better than he did in the poem. A third major point is Achilles seemed angrier in the movie than in the poem. In other words, Achilles was so angry with Agamemnon when he attempted to take his well-deserved prize, Briseis that he fought back and tried to keep her in the movie, instead of giving her up willingly like he did in the poem. To sum up, the characters' personalities in the movie were similar to their personalities in the poem, yet they still differed.

Secondly, in the movie of The Iliad, many characters died and were killed differently then they were in the poem. And so, the murderer of Patroclus was different in the two stories. More specifically, in the poem Hector murdered Patroclus, which is why Achilles wanted to fight with Hector. The movie was different because Paris was the one who killed Patroclus. Next, Achilles was also killed in Troy. Thus the movie, Helen of Troy, Achilles is killed because Paris shoots him in the heel with an arrow, yet in the book his death is never mentioned. Also, Paris is another warrior who is killed. Likewise, Menelaus and his men killed Paris for taking Helen from Sparta, but again in the poem the death of Paris is not talked about. To conclude, the deaths of the characters are different in these two versions of The Iliad.

Lastly, the points of view were not the same in the poem and the movie. To begin with, the narrator of the poem was different from the narrator in the movie. More specifically, the narrator in the movie was Paris and it was mainly about how the war affected his love life. Achilles was the poem's narrator and it talked a lot about how Patroclus dying had greatly affected him. Secondly, the gods were not shown in the movie so their points of view were not talked about and did not have as much influence on the movie as they did in the poem. Also, since the gods were not involved in the movie, Thetis, his mother, did not comfort Achilles as he was in the poem's version of The Iliad. Next, the movie concentrated more on the Trojan's point of view, but the poem concentrated on the Achaeans. All in all, since the movie was told by Paris it focused on the Trojans but the poem focused on the Achaeans since Achilles narrated it. Consequently, the points of view in the poem were not the same as they were in the movie. Custom Essays on Two Very Different Versions of the Same Story

In conclusion, even though both the epic poem and the movie were based on the same story and contained many similarities, they were very different versions. For example, personalities, character deaths and murderers, and points of view were some major differences between the two.

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The Ghost Dance

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"The great underlying principle of the Ghost Dance doctrine is that the time will come when the whole Indian race, living and dead, will be reunited upon a regenerated earth, to live a life of aboriginal happiness, forever free from death, disease and misery."

Wovoka, a Paiute Indian from Nevada, was the so-called Messiah of the Ghost Dance Religious Movement of 1888 to 180. Wovoka spent his younger years as a ranch hand. While working on the ranch, Wovoka learned some English and was exposed to bits and pieces of the white man's theology. It seems that this exposure to our theology played a large part in his teachings of the Ghost Dance.

Wovoka claimed to have received a revelation from God himself. He said, "When the sun died, I went up to heaven and saw God and all the people who had died a long time ago. God told me to come back and tell my people they must be good and love one another, and not fight, or steal, or lie. He gave me this dance to give to my people." Wovoka believed himself to be the Messiah for his people, the Indians.

The doctrine of the Ghost Dance Religion followed a simple moral code like many other religions. As stated earlier, some of Wovoka's preachings seem to come from an exposure to Christianity. He taught simple morality and honesty. "Do no harm to anyone. Do right always. Do not tell lies."

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The Ghost Dance Religion discouraged the extravagant mourning customs of many Indian cultures. "When your friends die, you must not cry." Whenever someone died, the family would kill horses, burn teepees, destroy property, cut off their hair, or physically harm themselves with knives. They mourned very hard because they believed that they would never see their loved one again. The Ghost Dance taught that they would see each other again, so they don't have to grieve so much. The Ghost Dance also forbade war. "You must not fight." This was especially hard for most of the Indians because they were taught from birth to be warriors.

The message of the Ghost Dance was that if everyone obeyed these teachings and made themselves worthy, by discarding all things warlike, and practicing honesty, peace and good will they would benefit with a new life. The followers believed that there would be a regeneration of the earth and renewal of life somewhat like Noah and the flood. All non-believers and those not deemed worthy, such as the white man, would not survive this regeneration, and all those left would enjoy a bountiful life in paradise.

The teachings were only part of the religion. To aid in the coming of the regeneration, the followers were also to perform a dance. They were to dance for four consecutive nights with the dancing of the fourth night continuing into the morning of the fifth day. Then they were to bathe and purify themselves in the river. They were to perform this ritual every six weeks.

The Ghost Dance Religion had many followers, from many tribes, all over the United States. The largest number of any one group were from the Sioux. There were few, if any, followers from the Athabaskan cultures, perhaps because of their great fear of the dead.

The buffalo, the main support of the Sioux, was nearly exterminated by the late 1800's. The Indians were practically prisoners on reservations. Their treaties were violated, their promised supplies were constantly delayed and were never as much as promised. The Indians were starving. They were physically, economically and emotionally beaten. They had nowhere else to go. They were ready for anything as a way out. The Ghost Dance Religion gave them something to look forward to; a new life in paradise.

Events near the Pine Ridge Indian Reservation in South Dakota during the winter of 180 played a large part in the ending of the Ghost Dance Movement. After Custer's defeat at the Little Big Horn, the US Government became very wary of the Indians and was concerned that the Indian participation in the Ghost Dances would lead to an uprising. The whites did not understand the "doctrine" of the Ghost Dance and thought that it was a "war" dance.

Troops were sent to arrest Indian leaders with the hopes of quieting their followers. When Sitting Bull was killed during his attempted arrest, another Sioux leader, Big Foot, led his people to seek protection at the Pine Ridge Reservation. They were intercepted near Wounded Knee Creek. MAJ Whitside ordered his soldiers to disarm the Sioux. A shot was fired and the fighting began. When the smoke cleared there were almost 160 dead Sioux, at least half of whom were women and children, and less than 0 dead soldiers.

This incident helped to convince most of the followers of the Ghost Dance Religion that their expectations of being invulnerable would not come true. Dates for the regeneration were predicted more than once, but it never materialized. As time passed with no immediate realization of their hopes and dreams the Ghost Dance Religion gradually changed to a hope for a better life in the far unknown future.

The Ghost Dance Religion influenced more tribes than any other movement in our history. Eventually it might have changed attitudes and improved the outlook of Indians all over the United States. Without interference from the whites, with their fear and ignorance of the Indian's cultures, it might have continued to be a dream for peace, happiness, abundance - a life in paradise like the "old" days.

WORKS CITED

Gibson, Michael. The American Indian From Colonial Times to the Present.

Wayland Publishers, London 174

Laubin, Reginald and Gladys. Indian Dances of North America. University of

Oklahoma Press 177

Mooney, James. The Ghost Dance Religion and the Sioux Outbreak of 180. The

Rio Grande Press Inc. Glorieta, NM 17

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AOL vs. Netzero Analysis of letters from the chairmen

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Netzero (NZRO) and AOL Time Warner (AOL) both operate as Internet Service Providers (ISP). With vastly different business models both companies have arrived at a critical juncture in the life cycle of their respective organizations, merger. While many are aware that AOL and Time Warner have recently merged, far fewer have noticed the quiet union of Netzero and Juno.com. The results of these mergers at both companies have had greatly different results on each.

One simple barometer of how a company will deal with, and what it expects for the future can often be found in the letter from the chairman Very often these letters paint a best case scenario regarding future results. However, In the case of AOL and NetZero, at least for 00, the two companies could not be farther apart. Excerpts from both companys letters from the chairman follow.

Net Zero

Our commitment to growth, combined with our efficient operating structure, helped position United Online for its outstanding performance this quarter, highlighted by record organic pay subscriber growth and record profitability. We are very pleased with the progress we have made in building our consumer brands and carving out a powerful niche in the marketplace. As a company, we will continue to innovate and invest in opportunities that we believe will grow our business over the long term (NetZero, 00).

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NetZero seems confident that it can marshal both brand and products for continued growth throughout 00 and beyond. NetZero might experience even larger returns if the company expanded its current product offerings, and by continuing to locate merger and acquisition opportunities. Nonetheless, NetZero lacks the broad diversification of its business currently enjoyed by AOL. . Even so, AOL has been troubled since its merger.

AOL

Going forward, the Company's primary focus will be to compare 00's financial results to 00's reported financial results, without adjusting for certain items such as merger and restructuring related charges that were previously excluded for comparative purposes. As the impact of such items was to decrease 00's reported results and, in certain cases, such items are expected to continue to adversely impact 00 Free Cash Flow (AOL, 00).

Despite the gloomy prospects for 00 cited in the letter, AOL has many significant strengths. After all, AOL Time Warner is one of the worlds leading media and entertainment companies, whose businesses include interactive services, cable systems, filmed entertainment, television networks, music and publishing.

AOL could likely benefit by lowering the price of its (ISP) related services. A price reduction in this area might serve as a productive engine for garnering subscribers, and could help it stem the loss of existing subscribers to companies like NetZero who

As it stands today, Netzero expects a 45% increase in revenue for 00, while AOL is expecting its revenues to be flat. Additionally AOL has warned that it expects ad revenues to be down at all of its units including the ISP, but Netzero continues to realize significant gains in the same division. Lastly, Earnings Before Interest, Tax, Depreciation and Amortization (EBITDA) are expected to be up 06% at NetZero While AOL are expecting a flat rate or a reduction of 10% in the coming year. Thus it seems NetZero has the winning model, at least for the time being.

AOL. (00). Annual Report. Letter from the CEO.

http//www.aoltimewarner.com/investors/annual_report/00_1q/pdf/guidance.pdf

(00, May 1).

NetZero. (00) Investor Relations Annual Report 00.

http//www.irconnect.com/mc/secfilings.mc?cmd=disp&id=00480&type=HTML

(00, May 0).

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1984 And Today

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In George Orwell's 184, Winston Smith feels frustrated by the oppression and rigid control of the ruling Party of London, which prohibits free thought, sex, and any expression of individuality. The people of his nation, Oceania, are watched every minute of every day by "Big Brother", an omniscient leader who can only be seen on "telescreens," but never in real life. Winston illegally purchases a diary in which to write his criminal thoughts, and becomes fixated on a powerful Party member named O'Brien, whom Winston believes is a secret member of the Brotherhood, the legendary group that works to overthrow the party. He also begins a covert affair with Julia, a co-worker, which is of course, a terrible crime. In the long run, Winston commits a form of suicide through his actions. Judging by Smith's behavior, he would rather rebel against "Big Brother" as long as possible and accept the consequences for his actions, than fall victim to the Party's control over all thoughts and individuality.

Even at the beginning of the novel, Winston does not want to sacrifice his freedom for the Party. He purchases the illegal diary and begins writing several questions he has about the people suddenly involved in his life. His mind wanders off to thoughts about the dark-haired co-worker of his, and when he looks down, he sees that he has been writing the unthinkable, thoughtcrime (As it's called in newspeak, Oceania's language). His page has "DOWN WITH BIG BROTHER" written over and over again. He knows that this action will lead to capture and punishment, but his feelings about this Party are too overwhelming to keep to himself. He is trying to express his inner emotions without verbally rebelling against the Party.

Smith also has views on sex that show his thought that freedom should be granted, and it is terrible to have "Big Brother" watching every action. Hes divorced because his wife couldnt produce the baby the Party expects, and wouldnt consider sex for any other purpose because desire is thoughtcrime. He is drawn to Julia because she is corrupt, which means she enjoys sex and has previously taken several lovers. Knowing he will be punished, he falls in love with her. Winston cannot stop this love he has for Julia, and even though the Party outlaws such relationships, Smith feels he has nothing to lose. He needs to keep his freedom.

Finally, Winston is given a copy of Emmanuel Goldstein's book, which he reads aloud to Julia in a room above the store in which he had purchased his diary. In his final attempt to defend the Brotherhood, he is seized by soldiers and it turns out he had been fooled all along. He is taken to the Ministry of Love, and tries his hardest not to give in to the brainwashing and torturing given by O'Brien, who had fooled him all along. In the last scene, Winston is taken to the dreaded Room 101, where his worst nightmare, the most horrible thing that could happen to him, does. A cage full of rats is strapped to his face, when finally, his spirit is broken, and he is released to the outside world. He had done all he could to live a free life even with the presence of "Big Brother," but his fight was finally ended.

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George Orwell claimed, Thoughtcrime was not a thing that could be concealed forever. You might dodge successfully for a while, even for years, but sooner or later they were bound to get you." Which is exactly what happened to Winston Smith. His rebellion was not one that was foolish and too outspoken. He silently tried to defeat the Party for his personal happiness, and in the end it cost him everything he had fought for, and his love for Julia. He had learned to love Big Brother, which was his ultimate fear when trying to live a life of individuality. The Party had defeated him.

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Freedom

If you order your essay from our custom writing service you will receive a perfectly written assignment on Freedom. What we need from you is to provide us with your detailed paper instructions for our experienced writers to follow all of your specific writing requirements. Specify your order details, state the exact number of pages required and our custom writing professionals will deliver the best quality Freedom paper right on time.

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What is the definition of freedom? Some people think it is saying or doing whatever you want that does not physically harm a person or their property. Others think it is being able to live, say, and do anything without restrictions. Nowadays there is not as much lack of freedom as precedence in our democracy society, so can you imagine the horror the people must have felt when they could not do what they wanted because of the restrictions? However, the injury is not only facing the absence of freedom, but it also suffering the physical and mental torment.

In the nineteenth and early twentieth century, people who were not white underwent the restrictions by Americans' law that hurt their hearts and minds, causing they did not have physical freedom. " The School Days of Indian Girl" by Zitkala-Sa and "In the Land of the Free" by Sui Sin Far implied the problems of lack of physical freedom. In the 1800s, Zikala-Sa was born on a reservation in South Dakota. At that time, the hegemony of government took Indian children from their parents and sent them to missionary schools and did not allow them to return home for years. At school, Zikala-Sa could not rebel against the missionaries even though they did some things that really hurt her heart. Sui Sui Sin Far described how many immigrants from China contributed to the growth of the United States, but economic depression caused the Americans to compete for jobs with Chinese. As a result, the government was pressured to limit immigration. The examination process of immigrants often took months and separated family members. In the story, a Chinese couple did not have any paper to allow their child to come into the United States, so the child had to be taken by immigration officers until he received papers. During that time, the mother was worrying about her son and was so upset everyday. Both of these two characters undergo the internal suffering when they do have external limitation.

Physical freedom has a correlation with liberating the mind and spirit. Sometimes not having freedom means people use their power to restrict someone to do or not to do something that they do not like and want. Although Zikals-Sa and Chinese mother are unwilling, they still have to accept everything, because the environment, rule or law asks. However, does the external limitation bring crucial pain? No, the worst pain is not the lack of freedom to say or do something; it is the suffering in the mind and spirit while accepting the absence of freedom from torment.

For example, Zitkala-Sa faced not only the lack of having physical freedom, but also torment in her heart and mind. After arriving at school, when she was told about having her hair cut by her friends, she did not want to submit to this rule, because her mother had taught her "only unskilled warriors who were captured and cowards had their hair shingled by the enemy." As a result, she ran away and tried to hide herself under the bed. However she was found and had to accept it. After having her hair cut, she cried aloud and felt like a coward. She lost her spirit. Zitkala-Sa did not have any strength to rebel against such treatment; in addition, the worst thing was that she had to tolerate the pain in her heart, which means when having to accept the bad thing, it would affect the internal feelings or emotion as sad and painful.Custom writing service can write essays on Freedom

Losing a baby because of the restriction of the law is also a type of mental torment. Although the Chinese couple was excited to return their home, United States, with their little son, the customs officer said there was not any paper proof for the little boy to enter the U.S and the baby had be taken for a while. The mother wanted to reject what the customs officer said, but it was a rule that she had to accept. Before she spent a treat deal of money and most of her jewels for the lawyer to help them get back their son, she was so sad and her heart was broken. Because she could not rebel the rule, she did not have power to show a vigorous resistance to the government. That's why she let custom officers take her little son. She accepted this situation outside, but inside of her was not agreement. Therefore she was suffering of losing her son.

There are different types of freedom; it depends on what people want. Some people may want freedom of speech; others may want freedom of religion. However, the worst thing is not when people who do not have freedom. The worst thing is when people undergo prejudice that affects their internal feelings because of the lack of freedom. In both of these two stories, Zitkala-Sa and the Chinese mother do not have any power to resist the unfair things that hurt their minds, hearts, and bodies. Finally having the physical freedom that they want is the best medicine to liberate their painful spirits.

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