Cynicism and Corruption - The Beautyful Ones Are Not Yet Born

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Ayi Kwei Armah's novel The Beautyful Ones Are Not Yet Born, is a tale about a nameless man living in poverty in the African country of Ghana. Struggling to support his wife and children in a land colonized and dominated by Europeans, this man observes the corruption of the people trying to do the same. Native Ghanaians are being crushed by poverty and it is clear that most anybody would do anything in pursuit of wealth and power. Thru the man's experiences, we learn of Ghana's recurring cycle of corruption and its doom. The encounter he makes in his everyday life reveals the hopelessness and cynicism of Ghanaians. Honesty is not valued in this poverty stricken land, and it is obvious when even his loved ones hate him for it. However, false hopes are quickly killed and even the dreams of his hopeful family are thrown in the dirt. As a result, even the powerful are overthrown and a new group of wealthy, powerful leaders take their place.

So contaminated the Ghanaians have become, the man is not applauded for his honesty, but instead receives scorn. Such a simple act of not accepting a bribe from the timber merchant causes his much pain. Amankwa accuses him, saying, "you are a very wicked man. You will never prosper"(107). At home, his wife is enraged that he did not take the money retorting, "maybe you like this crawling that we do, but I am tired of it" (44). Likewise, the man's mother-in-law is also constantly shooting contempt towards the man for his "uselessness." She is convinced that because of him her life and her daughter's life is miserable. She deeply envies the life that Minister Koomson's life finding it "truly unbearable when you see some twin of yours shoot like a star toward the gleam, so fast that he has light of his own to give"(6). Unlike the women in his family, the man understands that "all anyone [in Ghana] struggles for is to be nearer the white man"(). He himself does not understand how men are so consumed with the thought of rising to the top but in his duty to his wife and children, he takes the mindless struggle of working day after day. Although he hopes for a better life for his family he sees no hope to a different life and asks, "how can I ever feel like a human being"().

Koomson's success and rise to become minister is the very opposite of the man's honest ways and a clear example of corruption in Ghana. The minister had been a classmate of the man and he recalled that he was not a special student at all but "actually stupid"(5). The Man sees Joseph Koomson and how he was ready "for big and beautiful things" but also saw "[his] own black men hugging new paunches scrambling to ask the white man to welcome them onto [their] backs"(81). Seeing men striving to imitate the white man, he stays away from doing the same. When Koomson offers his wife and mother-in-law a boat, the man understands that Koomson is out to fool them. Still he allows his wife to get excited and prepare a big dinner because he wants to avoid any further scorn from his family for they "are using it to hit [him] on the head every terrible day, to make[him] feel so useless"(57). As he predicted the boat was just a money scheme for Koomson himself and leaves his wife and mother-in-law disappointed.

When the state is overthrown in a coup, Koomson who represents the contaminated black man, must flee for his life as the new leaders take over. Even the man's wife, who has finally given in to the falsity of Koomson's promises realizes that this pursuit of a "better life" is not worth it. Seeing the minister's pathetic, desperate attempts to save his life. "…here was a real change. The individual man of power now shivering, his head filled with the fear of the vengeance of those he had wronged"(16). She says "I am glad you never became like him" and for the first time "she was glad to have [her husband] the way he was"(165). Stripped of his pride, Koomson must resort the plunging head first into the latrine to save his own life. The man knows that this new government are to become just like the leaders the preceded them. "New people, new style, old dance" he describes it(157). He knows that "now another group of bellies will be bursting with the country's riches"(158).

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Armah clearly describes the corruption is Ghana the last years of Nkrumah. Though the protagonist is a man of honesty, he shows us the cynicism and corrupted pursuit for power. Even his own family has grown to hate him in their lives of poverty and is willing to do anything to get out of it. Through Koomson, Armah also depicts the ongoing cycle in which leaders are again and again contaminated by the desire of power and wealth. The conditions of his land has made him so cynical that he believes that salvation exists "…only within the cycle of damnation itself"(56).

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