Tuesday, July 21, 2020

Rcacism and slavery in early America

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Despite the fact that most American politicians knew the incarceration of blacks against their will was unreasonable, unjust, dishonorable and morally inadequate, the notion of white-supremacy allowed slavery to become one of the single biggest components of American society throughout the country's' infant years. Simply put, these commonly commemorated political leaders were white supremacists who were unwilling to give up their first-class rank in society, or to consider African Americans as being equal members of their society. If one of these men did happen to question slavery, it was merely to insure the economic prosperity of the country as a whole, and not to secure the civil liberties of African Americans. This truth can best be seen in the personal writings of one of the most celebrated figures in American history. This man was the third President of the United States, Thomas Jefferson.


While the majority of America's early political leaders were racist, or at least bias, there were a few notable exceptions. One of the most prominent people to speak out against the institution of slavery was writer and editor William Lloyd Garrison. William Lloyd Garrison spent his entire social and political career fighting for the termination of slavery. While the misconception that Jefferson was an outright abolitionist has given him much unwarranted praise, Garrison rarely ever gets the recognition he deserves. The difference between the vaguely remembered, barely venerated Garrison and the time-honored Jefferson lies in their true positions on slavery. Garrison was a staunch opponent of slavery who decried its practice for moral reasons. On the other hand, Jefferson was conflicted on the issue, and much of his personal writing suggests that he was more of an


advocate of slavery than an opponent of slavery. In fact, Thomas Jefferson even owned slaves of his own. .


It is often thought that Thomas Jefferson, third President of the United States, was one of the most brilliant and compassionate men to have ever contributed to the formation and progression of the United States government. Many uninformed people around the country refer to him as a leading abolitionist of his time period. Unfortunately, this sad misconception could not be further from the truth. Actually, his striking views on the relations between blacks and whites were very different from those of a true abolitionist.


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First of all, Jefferson believed that there was a natural difference in appearance and quality between the black and white races. "Whether the black of the Negro resides in the reticular membrane between the skin and scarf-skin, or in the scarf skin itself; whether it proceeds form the colour of the bible, or from that of some other secretion, the difference is fixed in nature, and is as real as if its seat and cause were known to us" (Ellis 7). This shocking viewpoint was found in Jefferson's own personal writings. This was his response to the question asking why slaves shouldn't be freed and allowed to become equal members of society. His response proves that unlike most abolitionists of his time period, he was quite comfortable with the idea of white supremacy in American society.


Also, Jefferson answered the question of "why not free the blacks?" in an extremely blunt fashion. He proposed an argument that he felt would forever prove that an American society with slavery is more viable than American society with blacks and whites living as together as equals. He felt that the blacks would hold a grudge against the whites for their prior enslavement and abuse of the blacks. Jefferson asserted that if the blacks were ever freed, racial tensions and prejudices between the whites and blacks would flare and eventually, there would be an all-out race war. . He believed that one of the two races, white or black would be eradicated from the planet. "Deep rooted prejudices entertained by the whites; ten thousand recollections, by the blacks, of the injuries they have sustained; new provocations; the real distinctions which nature has made; and many other circumstances, will divide us into parties, and produce convulsions, which will probably never end but in the extermination of the one or the other race" (Mullin 01). In his twisted mind, this war was inevitable unless the African Americans were enslaved for eternity.


Secondly, Thomas Jefferson's idea of white supremacy was far more sophisticated than it seems at a first, cursory glance. Jefferson actually believed that the blacks were keeping themselves incarcerated. He felt that blacks did not perform well enough in the areas of common sense, responsibility, trustworthiness, and loyalty. He asserted that their overall inferiority, due to their "difference of coulour", kept them from being freed. "This unfortunate difference of colour, and perhaps of faculty, is a powerful obstacle to the emancipation of these people" (Ellis, 10). This concept, the notion that it was actually the blacks' own inadequacy that kept them enslaved, was perhaps, the most disgusting of all. This is the concept that does the most damage to Jefferson's legacy as a great, compassionate, and sensitive man. He can no longer be looked at with the same admiration. He mentioned this same fundamental concept in a journal entry once. In it he summarized his views at that particular point in time of his life. "To our reproach it must be said, that though for a century and a half we have had under our eyes the races of black and of red men, they have never yet been viewed by us as subjects of natural history" (Morgan 6)


Furthermore, he feared giving the slaves liberty because it was uncertain to him what they would do with it. He imagined that if the slaves were ever freed, that there could very well be a role reversal. He feared that eventually, being just and fair, would allow the blacks to enslave the whites. He assumed, that if given the chance, the blacks would take this opportunity. "Indeed I tremble for my country when I reflect that God is just that his justice cannot sleep for ever that considering numbers, nature and natural means only, a revolution of the wheel of fortune, an exchange of situation is among possible events that it may become probable by supernatural interference!" (Ellis 10) His admission that "God is just" and will eventually give the African Americans the strength to break from their bondage, proves that he knew slavery was morally wrong. Since he believed God was always morally accurate, he believed that God would have been morally correct to free the blacks. Therefore, deep within himself, he believed and knew that slavery was morally inadequate. This conflicted state, characterized most of the political leaders of early America.


William Lloyd Garrison was possibly the most uncompromising, dedicated, passionate, fanatical, and devoted abolitionist during his time period. He hated slavery


from the time he was a young man, to his untimely death many years later. He made his life-long goals clear very early in his career. He was founder and chief editor of The Liberator, the first anti-slavery newspaper. In the very first issue of The Liberator, he made some of the most outlandish comments of his era. Essentially, William Lloyd Garrison pledged his unwavering devotion for the rest of his life to fighting the establishment of slavery. "I do not wish to think, or speak, or write with moderation…I am in earnest…I will not equivocate…I will not excuse…I will not retreat a single inch…and I will be heard" (Essig 7).


From then on, he was known around the country as a staunch opponent of slavery who was willing to do anything to get his point across. "He publicly burned the copy of a constitution, which he viewed as a pro-slavery document" (Essig 8). To him slavery was a moral embarrassment to the United States of America. His heart ached for the hundreds of thousands of innocent people in captivity. His views became more radical over time, and once he even called for the North to secede from the slave-holding south. Eventually, people got tired of his radicalism and he lost a lot of his political influence. Despite the constant over-zealousness and extremism present in his views, he was the single most feared, redoubtable, and respected abolitionist of his time. William Lloyd Garrison was the true abolitionist during colonial America, not the conflicted Thomas Jefferson.


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Good Charlotte

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Good Charlotte


By Paul Chen


After Listening to one song by Good Charlotte you may become hooked. With there new-age punk rock and catchy lyrics. They can really either touch you or rock you depending on the way you listen to them. But before Good Charlotte became the punk rock sensations they are today the bands the founders and leaders, identical twins Joel and Benji had a tough childhood with their father leaving when they were sixteen and living in the lower-middle class in the suburbs of Waldorf, Maryland. The band consist of identical twins Benji Madden (4) as back up vocal and guitarist and Joel Madden (4) lead Vocalist, on bass is Paul Thomas () and Billy Martin () on guitar. The guys decided to name the band after a childrens book about a little girl named Charlotte who was bullied a lot, but her nanny still loved her and called her Good Charlotte. Benji and Joel were inspired to start the band after going to their first concert that featured the Beastie Boys. Cheap custom writing service can write essays on Good Charlotte


After the concert the formally baseball dream of the twins has been transformed into the dream of becoming rock gods. They then form a band of their own. But how could they when Joel has never sung a note and Benji has never strummed a note on the guitar? That's when Paul, a school friend joined the band as the bass player and thought Benji how to play the guitar. Then Aaron, another school friend came in as the drummer. They used his house as the practice place, but he then left after the band struggled to join his brother's band.


In 18 the twins graduated from high school deciding to skip college and risk their education for a music career the quartet moved to California around the East Bay club on 4 Gilman Street where bands like Green day found there fame, but Good Charlotte got nowhere, so they journeyed back to Maryland. Where they had more opportunities to do "gigs" but didn't have much luck either.


To pay for their living and other expenses the boys worked as stock boys, waiters, and shampoo boys at a beauty salon. After awhile they didn't make much money and soon became evicted from their apartment.


Billy joins when he saw Good Charlotte play at a local hangout place. Although Billy was in another band named Overflow, the twins moved into Billys house when they were kicked out of their apartment. When Billy joined Good Charlotte, Good Charlotte was able to play in the HFSFestival, a music festival for a local Washington DC station, WHFS, which gave Good Charlotte their first big break.


With Good Charlotte's first album (self titled) they stormed the east coast with smash hit songs such as "Little Things" and "Motivation Proclamation" they gradually made a name with the rest of the country.


It wasn't until their second album came out; "The Young and the Hopeless" that Good Charlotte became a popular band with their new songs "Life styles of the rich and famous" and the "Anthem". With Good Charlotte's newfound talents as a punk rock band I believe that Good Charlotte will become international hits for a long time from now.


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Monday, July 20, 2020

Drama Scenario of customer care

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Setting Helicopter Flight Office


Characters assistants and customers (family of )


Information/assistance provided flight officers include running time for the ride/flight,


how to book, different packages and prices.


(Family approaches Flight Office Customer Service desk)


Assistant 1


Hi, and welcome to the Helicopter Flight Office. Can I help you with anything?


Customer 1


Hi. We were just inquiring as to the running times for the helicopter flights.


Assistant 1


Well there are no exact time tables for the helicopter rides. You make a booking with us to take


your flight, during Dreamworld hours of course, from 10 am until 5 pm. Our office is open from


80 am until 5pm, Monday to Friday, in case you wanted to book before the park opens. It is a


good idea to book ahead as our helicopter experience is very popular.


Customer


Ok, so where is it that we make the booking?


Assistant 1


You can make the booking here at the Office while you're visiting the park or you can phone our


Helicopter booking and inquiry line during office hours. I'll give you one of our cards with the


number. That's the number there, (07) 55 4744.


Customer


Ok and what about the prices? Are there different prices for different packages?


Assistant


Ok I'll help you with this one. We actually have 5 different packages with completely different


prices.


Here on our brochure are all the different packages


Dreamworld Local Experience vertical flight as you lift off from the Dreamworld Helipad. See the whole of Dreamworld from the air, marvel at the majesty of Tiger Island and the thrill of the Tower of Terror. The magnificent views encompass the beaches of Surfers Paradise to the rainforests of the Hinterland.


Adults - $48 Children - $8


Sanctuary Cove View Dreamworld from the air and then delight in the sights of the world renowned Sanctuary Cove and Hope Island Resorts with their magnificent golf courses. See the luxury and splendour of some of the most prestigious residences, marinas and waterways in Australia.


Adults - $80 Children - $70


Island Eco Tour After enjoying the delights of Sanctuary Cove and Hope Island you reach the picturesque Gold Coast Broadwater. Then head east to the award winning Couran Cove Eco Resort on South Stradbroke Island with its pristine beaches, the majestic Pacific Ocean and on the return flight look out for the unique wildlife in their natural habitat.


Adults - $10 Children - $105


Surfers Paradise Following your lift off from Dreamworld and enjoying all that Dreamworld and Sanctuary Cove tours have to offer, head south over the Broadwater to Bayview Harbour and Marina Mirage Resort toward Jupiters Casino. Descending over Surfers Paradise prepare yourself for a breathtaking, low-level flight along Australias most famous stretch of beach. Your return flight to Dreamworld via the Heritage-listed South Stradbroke Island ensures this is a truly memorable experience.


Adults - $170 Children - $150


The Ultimate Gold Coast Experience Enjoy the sights and delights of all the above helicopter flights plus more of the spectacular coastline of golden beaches, islands, waterways and prestigious mansions.


Adults - $5 Children - $10


Customer 1


Ok, well thank you so much for your help. Now that we know more about the helicopter flights, we'll be sure to be in touch soon to make a booking.


Assistant 1


That's ok, have a nice day!


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Friday, July 17, 2020

Realty? A New Idea or Old Idea

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Fear, sorrow, pain, heartache, and death. These are just some of the many appeals to entertainment today. Reality based television shows have taken over out television sets and have set the new standard of entertainment. Though this reality movement seems like a new idea, it has been around for quite some time in our literature. Realists and Naturalists writers like Mark Twain, Stephen Crane, Edith Wharton, Henry James and Jack London have been writing about real life dilemma's before television had any impact on our entertainment. Jack London wrote countless stories that dealt with real life situations, Tales that often related to his own experiences. Jack London fell in to the category of a Naturalist, but could also be considered as a Realist. London's stories often portray real life dilemmas, realistic contemporary settings, characters that appeal to the ordinary person, and speech and mannerisms that relate to his stories settings. Through these characteristics, Jack London's story "To Build A Fire" stands out as a wonderfully articulated illustration of Literary Realism.


Realism is defined as the attempt to reproduce, faithfully, the appearance of life especially that of ordinary people in every day situations. By appearance of life I mean the realistic situations, experiences, and dilemmas of life and how they affect a person in the real world. Literary Realism is achieved through four main characteristics. It is through these four characteristics that "To Build A Fire" is exemplified as literary realism.


The first characteristic is through the use of realistic contemporary settings. Places that any avid reader could place them selves in. London vividly describes the setting of his story in the cold Yukon of the north


Day had broken cold and gray…. When the man turned aside from the main Yukon Trail and climbed the high earth-bank…looking at his watch. It was nine o'clock. There was no sun nor hint of sun, though there was not a cloud in the sky. It was a clear day, and yet there seemed an intangible pall over the face of things, a subtle gloom that made the day dark, and that was due to the absence of sun.Custom Essays on Realty? A New Idea or Old Idea


By giving you the location of the Yukon Trail, and the statement that there is no sun yet it is a clear day, London describes the setting of someplace in Alaska. It is in Alaska that as winter comes the son falls beyond the horizon of the earth and does not show its face for months. London continues to foster this idea of reality by further describing the path in which the character travels with great detail


This dark hair line was the trail�the main trail�that led south give hundred miles to the Chilcoot Pass, Dyea, and salt water; and that led north seventy miles to Dawson, and still on to the north a thousand miles to Nulato, and finally to St. Michael on Bering Sea, a thousand miles and half a thousand more.


The setting here is a realistic place. Not a location that needs to be brought up in your imagination but can be brought up on any map. The idea that you could actually be there your self is what gives you that realistic sense of time and place. London furthers the realism in his main character.


The second characteristic of Literary Realism is by using characters from real contemporary life with average social standing. In "To Build a fire", London's main character is new to the area, "He was a newcomer in the land, a chechaqou, and this was his first winter." You can relate to the character being a "newcomer" because most have been in the situation where they were placed or moved in to a new setting and the many circumstances that come along with being in a new environment. London further relates the reader to his character by portraying him as a common man. The author does this by setting his journey to what is possibly a work camp, "He would be in to camp by six o'clock; a bit after dark, it was true, but the boys would be there, a fire would be going, and a hot supper would be ready." Not only can you relate to the character being the average working man, you can relate to the feeling of being on a long trip, and the anticipation that you feel for finally arriving at your destination and the comforts that await. London furthers this portrayal of a common man though the character's habit, "Also, the man was chewing tobacco…" The character is not of wealth, nor is he a hero, but a common man that has many of the same hazardous addictions like tobacco that any real life person can have. Another technique to Realism is to reproduce some of the speech and mannerisms of ordinary people.


The third characteristic of Literary Realism is the reproduction of dialect and language of an ordinary person or of the stories setting. There are two specific uses of this in "To Build A Fire". One is in the description of the main character, "He was a newcomer in the land, a chechaqou" Chechaqou being a local word used to describe a newcomer to the Yukon area. The other is in the description of some of the local vegetation, "He held on through the level stretch of woods for several miles, crossed a flat of niggerheads," The word "niggerhead" is used to describe some of the tangled vegetation striking up through the snow and ice. Through the use of these local, everyday words, London is able to give the reader another relation to the story. With dialect that is used in everyday language, and not always found in a dictionary it helps to set the reader further in to the realistic setting of "To Build A Fire".


The fourth and final characteristic of Literary Realism is the use of realistic ethical dilemmas, which attempt to solve with out the help of coincidence and or probable intervention. By this I mean the problems are real, like the Hazards of nature, or anything else that can happen to anyone else in the real world. It is also dilemmas that do not coincide with improbable intervention or sometimes called "deux ex machina". That expression is defined as the employment of some unexpected and improbable incident in a story that makes things turn out all right. That kind of even makes you feel all warm and cuddly at the end of a movie but hardly occurs in reality. The main character falls short of his goal of reaching the camp in time and is forced to build a fire i.e. the title, and stops to accomplish this task


He had forgotten to build a fire and thaw out. He chuckled at his foolishness, and as he chuckled he noted the numbness creeping in to the exposed fingers… Then he got out matches and proceeded to make a fire.


In most movies or happy stories, the man would have been able to build a fire and avoid the cold of winter but here it is not the case, after building this first fire he succeeds in warming enough to carry on. However as he walks down the path above the frozen creek the worst happens, "And then it happened. At a place where there were no signs, where the soft unbroken snow seemed to advertise solidity beneath, the man broke through." His feet had fallen in to the frigid water and if he didn't build a fire soon he was going to be in serious trouble. As he build his next fire and finally gets it burning the reality comes in to play


But before he could cut the strings, it happened. It was his own fault or, rather his mistake. He should not have built the fire under the spruce tree. He should have built it in the open. But it had been easier to pull the twigs from the brush and drop them directly on the fire…. It grew like an avalanche, and it descended with out warning upon the man and the fire, and the fire was blotted out!


In a "deus ex machina" story every thing would have come out okay and by some intervention from God he would have been able to build the fire again and save himself from the bitter cold. However, in reality this is not the case, the cold got to him and in the end he dies.


Reality can be very harsh. In real life there is as much bad as there is Good, if not more bad than good. This is the essence of literary realism. The subject is not to present a "Leave it to Beaver" type ending, but rather what would more likely happen if you and I were to try to travel across the Alaskan Tundra during a blizzard… a inevitable demise. Perhaps the "new era" of reality TV is not a new thing at all. But is actually a resurgence of literature and literary realism, a resurrection in to a new form that is more modern but is still based on the same ideas that have been used long before MTV decided that it would be interesting to put normal people in situations and broadcast it to the rest of the world.


Please note that this sample paper on Realty? A New Idea or Old Idea is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Realty? A New Idea or Old Idea, we are here to assist you. Your persuasive essay on Realty? A New Idea or Old Idea will be written from scratch, so you do not have to worry about its originality.


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Thursday, July 16, 2020

The Poisonwood Bible: Leah Price

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Barbara Kingsolver's The Poisonwood Bible follows the Price family after their decision to go to the Congo as missionaries. The story is told through the eyes of the mother, Orleanna, and her four daughters- Rachel, Leah, Adah, and Ruth May. Kingsolver uses this novel to illustrate the effects of colonialism. Colonialism is a system where one country dominates over another. The country in power does not always make decisions that keep in mind the interests of the country it is in control of. The Poisonwood Bible explores more than one kind of colonialism. The head of the family, Nathan Price, practices a form of colonialism over his family. He controls the women and tries to determine every aspect of their being. However, like the Congo, the women were able to break free in their individual ways and fight for their existence. One of two living sisters who remained in Zaire after its independence, Leah Price underwent an incredible transformation from the daughter of a Georgia preacher to a mother of four. For this transformation, she had to eliminate her old way of thinking, so she could be open to new ways.


Before its independence, Zaire was known as the Congo. Belgium ruled the Congo, and America helped to promote a sense of dominion over it. Many white people from these two countries felt a responsibility to make the Congolese nation much like theirs and to make the Congolese citizens think the same way they did. Many missionaries took it upon themselves to educate the Congolese citizens about God and about the ways of the West. The flow of missionaries into the Congo slowed as political unrest began to unfold. A few missionaries, ignoring the warnings given to them, still went into the Congo in the hope of turning souls to God. Nathan Price fit this description. A war veteran and a Southern Baptist preacher, he gave himself the authority to take dominion over anything he wanted to, believing that the American government, as well as God, supported him. Nathan brought his family into the Congo in 15, not knowing that this would spark a change of events that would change his family forever.


Leah Price does not seem to have a deep, personal relationship with her mother. Orleanna Price is certain that Leah knows how to take care of herself. Leah is the stronger of a set of twins, and a tomboy on top of that. During an ant attack, saving Leah does not once cross Orleanna's mind. She recognizes Leah's strength, although this is not enough to bring them closer together. Despite the absence of intimacy in their relationship, Leah and her sisters combine forces with Orleanna to protect each other from Nathan and his temper. On more than one occasion, the girls have accepted punishment for things Orleanna has done, and vice versa.


Leah's relationship with her father differs greatly from the one she has with her mother. She adores Nathan, and does everything she can to be accepted in his eyes. Nathan, whose task in life allows no room to love and nurture his children, is blind to her efforts. Kingsolver sums up Leah's relationship to Nathan here, describing Leah as saying,


Help with essay on The Poisonwood Bible: Leah Price


"I was thrilled by the mere fact of his speaking to me in this gentle, somewhat personal way. He didn't look at me, of course, for he had so much on his mind, as ever. We'd worked so hard for God's favor, yet it seemed God was still waiting for something extra, and it was up to my father to figure out what." (77)


Throughout the novel, Leah stands by Nathan, following him around and devoting her attention to him, even though her need for acceptance is never acknowledged or fulfilled. His relationship to God is similar to Leah's relationship to him. They are both waiting for approval, and in both places, the approval never comes. When Nathan dies, she is the only one of her sisters who feels anything other than satisfaction. It takes Ruth May dying to begin opening Leah's eyes so she sees what kind of man her father really is. Although it had crossed her mind, she never fully realized until then that her father was capable of being wrong- both in his way of thinking and in the way he treated his family. This realization marks a huge turning point in Leah's life, where instead of admiration and awe, Leah's feelings turn into anger towards Nathan.


The years Leah spent in Kilanga changed her pre-conceived notions on race and race relations. Coming from Bethlehem, Georgia, she, like the other members of her family, at first believed all Africans to be heathen savages. Living in Kilanga exposed Leah to a new way of thinking and a new way of living. Villagers worked together, helping each other survive on a daily basis. Even when the Price family ran low on food, a neighbor gave them some of her hens and some of her eggs. Leah found the villagers to have an appreciation for nature she had never seen before. In a sense, they worshipped Mother Nature. They designated gods for different aspects of nature as a way to recognize the importance of nature in their lives. Leah came to think in the same way the villagers did, and eventually learned the native language. She shared their love of nature and their spirit of sharing, unity, and equality. She fell in love with Anatole, a black man who shared her views on equality and human rights. By this time, racial tension between White colonialists and Black citizens was higher than usual, due to the actions of the Belgian and American governments. Exasperated that people refused to look beyond her white skin, Leah longed to live in a world with no color. During the latter part of the novel, she became ridden with guilt over the color of her skin, and never was able to forgive herself for the color of her skin. In her mind, being White aligned her with Belgium and America, and with their actions. She becomes part of the problem, and never resolves the problem.


Skin color is not the only thing that Leah feels guilty about. Her whole life involves her dealing with different sources of guilt. Her twin sister, Adah, suffers from hemiplegia, a condition where one half of the brain shrivels slightly smaller than the other. In addition to this, Leah was breastfed through much of her infancy, whereas Adah was given milk formula. Leah therefore got all the nutrients that come from breast feeding and grew up a physically stirring girl. Adah spent much of her life deformed and did not speak very often. Leah blames herself for Adah's state of being and never quite forgives herself for this.


The issue of religion also served as a source of guilt for Leah. During the earlier part of her life, Leah behaved exactly how she thought her father would want her to behave. She absorbed everything he told her to absorb, including his idea of religion. Nathan Price taught Leah that there was only one God, He had one way of getting things done, and that everything happened for a greater good. The events she saw happening around her made her re-evaluate God and religion. She became angry at God, and abandoned religion for a little while. However, things turned sour. Anatole was arrested. Leah found that she needed somebody to turn to, so she turned to God. She turned to a much different God than the one she used to turn to.


"I found I… couldn't picture God at all. He just ended up looking like my father. I tried to imagine Jesus, then, in the body of Brother Fowles…Attend to creation, was his advice." (4)


The fundamental difference between Leah's God and Nathan's God is that Nathan's God is everywhere, watching and ready to reprimand. Leah's God, however, created everything and lives in everything he created; ready to come to the rescue whenever He is needed. When Leah gave up her father's way of thinking, she stopped believing in his God. Instead, she began looking around her at everything God created and realized how they all came together to provide the tools necessary to survive. This new outlook on religion gives Leah a new sense of peace, as she realizes that she has not been abandoned by God.


The time Leah Price spent in the Congo radically changed her. Everything she believed in was questioned and discarded for a new way of thinking that was able to better fit the new lifestyle she now lived. Kingsolver develops this complex character by following her from the naïve teenager she was to the mother of four, married to an African man and still living in Africa. In order to develop so much, Leah evaluated her relationship to her father and her views on religion. In addition to these two, her relationship to the women in her family helps shape the woman she becomes.


Please note that this sample paper on The Poisonwood Bible: Leah Price is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on The Poisonwood Bible: Leah Price, we are here to assist you. Your persuasive essay on The Poisonwood Bible: Leah Price will be written from scratch, so you do not have to worry about its originality.


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Wednesday, July 15, 2020

Things Fall Apart

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The main detail that stands out about the book Things Fall Apart, by Chinua Achebe, is that these characters have ridiculously difficult lives. None of these people have been dealt a life that is basically worry-free, like many people today. The characters in this book are born to work and serve their families, if they're lucky and don't die of some crazy disease. Even the privileged have to work hard to have any prosperity.


One example of how Achebe is trying to show through his story how these people have really awful lives is shown with the main character, Okonkwo. In the story the main thing you first learn about Okonkwo is that his father was killed and left him nothing except a burden. His father, Unoka, had died of a swelling of the stomach and left him nothing at all which could help him get a good start in adulthood, like a barn or pre-planted crop fields. So Okonkwo had to build up his entire life all on his own. He was one of the lucky ones who actually made something out of himself. Achebe paints a very visual reality for both Okonkwo and the unsuccessful minor characters. Okonkwo has built up his own little farm and has a few wives, but he is still a miserable person who takes his anger out on others, especially his wives. During the Week of Peace, he beats one wife, Ojiugo, because she had not prepared his evening meal in time. He is then punished because, Ezeani, priest of the earth goddess Ani, discovers he beat his wife during the week of peace, and his punishment is stated by Ezeani, who says


"Take away your kola nut. I shall not eat in the house of a man who has no respect for our gods and ancestors." She then makes him sacrifice to the gods for his disrespect.


So really, even though he had his own reasons, Okonkwo is punished. This is just one type of hardship in the book, and a minor one compared to things other people go through, which can included killing a person, even for simple reasons.


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It is hard to make a true assumption about what a writer is trying to say in his book without actually reading through the whole book, because you never know what will pop up in the end of the book. However, from what is visible within the first nine or so chapters, Achebe is illustrating the hardships people in Africa faced in their everyday lives. He writes his book from a negative point of view, a negative aspect of people's lives. However this seems natural because their lives were full of negativity and hardships. A more direct assumption about the writing style can be made when the book has been completely read, but the first idea you pick up about Achebe's way is that life in Africa was negative and he wants to show it.


Please note that this sample paper on Things Fall Apart is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Things Fall Apart, we are here to assist you. Your cheap custom research papers on Things Fall Apart will be written from scratch, so you do not have to worry about its originality.


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Tuesday, July 14, 2020

Angle of vision

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Positive


In front of my eyes is a mighty, powerful, awe-inspiring spectacle to behold. A rainstorm is brewing. It is like I am watching the mighty hand of God at work in the sky. I watch the massive trees dance back and forth effortlessly with the breeze while awesome bolts of bright light connect the heavens with the earth, illuminating the dark skies. Next, I wait in anticipation for the inevitable thunderclaps that are to follow. I lie back in my chair, close my eyes, and allow the rumbling energy to relax me with a gentle full-body massage. The sound of repetitive splashing of raindrops creates a pleasant atmosphere that frees my mind from the thoughts and worries of everyday concerns. As the cool, misty breeze sweeps over me, an exhilarating sensation rushes throughout my body and adds to this magical moment.


Negative


The skies are dark and gray. There is an ever-present gloomy feeling of melancholy in the middle of this brutal thunderstorm. The violent wind sends the helpless raindrops screaming horizontally through the air like millions of tiny needles in a full throttle assault. All life has seemingly ceased during this period, as no wildlife of any kind is willing to challenge this mighty force of nature. The constant noise of raindrops splattering sends my head twirling in chaos and ignites the voices in the back of my head that hurl me into a world of schizophrenic paranoia. Salting my wounds, I look to the sky only to be greeted by a blinding bolt of lightning followed by the loud inescapable roar of thunder that jolts me from my seat like a freight train coming my way. Regaining my senses I find my body sticky and wet from the salty mist that engulfs me in an overwhelming suffocation of mugginess. As the wind almost blows me over in my chair, I cannot help but inhale the salty rain that reminds me of the repugnant taste of gargling saltwater at the doctor's office, which in turn triggers my gag reflexes.


In both of my paragraphs I begin with an overt, direct statement of meaning so there is no doubt as to what my intentions are for the rest of the paragraph. In the positive description it is a mighty spectacle that inspires awe and should be respected for this. In the negative description it is a gloomy, dark, violent storm that should be feared. This same storm can be seen in both lights and from both points of view that differ so greatly without having a contradiction in fact.


To further bend the description to favor your bias you must select and omit certain details that do not help your case. I used this technique extensively. In the positive description I fail to describe the dark, gray skies because people do not think of happy positive things when they here dark and gray. In the positive I also


Inescapable instead of inevitable.


I used rainstorm instead of thunderstorm because when people here of a rainstorm they think, "Oh good, my grass is going to get the much needed water." But when the word thunderstorm is heard it carries a negative connotation and the first things that come to mind are destruction and flooding.


I left out all the animals taking refuge to protect themselves from storm.


Trees are bad dancers. Obviously they cannot dance with a breeze. Therefore I used this metaphor to put a positive spin on how the trees were being thrashed by the wind.


The angle of vision technique is extremely practical in the real world. This project has taught me how to manipulate facts to support the angle of vision that I would want somebody to see.


Please note that this sample paper on angle of vision is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on angle of vision, we are here to assist you. Your cheap custom college paper on angle of vision will be written from scratch, so you do not have to worry about its originality.


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