Thursday, February 20, 2020

Decline of the Roman Empire

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At the beginning of the Roman Empire, it was strong and powerful. Nevertheless, as the years went by it seemed it was going the other way. Four ways that I chose, where Rome was declining are as follows economically, military, politically, and socially. As a whole, the empire was too big to control by one emperor. This posed many problems. . The military was not even true loyal Rome citizens; they were Mercenaries. The empire relied too much on slave labour, which caused for a great distinction between the rich and the poor. The military was not even true loyal Rome citizens; they were Mercenaries. The people did not have very high morals. They believed what ever the emperor believed. The empire was falling apart.


One of the primary reasons, to the deterioration of the economy, was the lack of circulating currency in the Western Empire. Two reasons for the lack of funds are wholesale hoarding of bullion by Roman citizens, and the widespread looting of the Roman treasury by the barbarians. These two factors, coupled with the massive trade deficit with Eastern Regions of the Empire served to stifle the growth of wealth in the west. In essence, the Roman Empire crumbled due to insufficient economic power, which came about for a variety of reasons. It lacked the resources necessary to keep such a vast empire intact. The empire reached such a point that it could no longer support itself, becoming top heavy, and crashed down like a tower that had grown too high for its own foundation.


Ellsworth Huntington has proposed a unique hypothesis relating the changing rainfall patterns and climate in the Mediterranean with the economic problems encountered by the western empire. He writes that, as the climate became more unstable, it began to alternate annually between hot droughts and cold rainy seasons. This, for obvious reasons, would decrease crop yields, and would force the Romans to undergo widespread irrigation projects on land, which had formerly been self-sufficient. The huge quantities of water needed for this project had to be contained in large reservoirs, and the standing water became stagnant. Stagnant water is the ideal environment for breeding mosquitoes, the carriers of malaria. Malaria began manifesting itself at epidemic levels, weakening and killing a large percentage of the population.


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When one thinks of the Roman Empire, the first thing, which may come to mind, is the strength and stability provided by its army. It is widely held that the fortunes of Rome were directly tied to the prowess of her military. Many scholars have maintained that in the later period of the Empire, Romes military might have steadily declined for a variety of reasons. In the end, it was this lack of security, which allowed the barbarian hordes to topple what had once been the mightiest empire in the world


Historian Arthur Ferrill has stated this theory succinctly. The destruction of Roman military power in the fifth century A.D. was the obvious cause of the collapse of Roman government in the West. He contends that a massive the Roman army, with perhaps 00,000 men, eventually disentegated into an unorganized rable. The most obvious factor in the falling apart of the army is the atrition sustained in the numerous conflicts with the Barbarians. Added factors such as the reliance on mercenaries, the fragmentation of the soldiers loyalty to numerous power centers, and lack of incentive for Roman Citizens to enlist, combined to destroy the Army as a viable unit.


One of the most important factors in the decline of the military was the lack of recruits from Romanized backgrounds. One problem was the granting of citizenship to all free men within the empire. Originally, non-citizens who served in the Roman army would be granted citizenship at the end of their enlistment. It was this desire of the provincials to acquire Roman citizenship that accounts for the fact that during the first two centuries voluntary enlistments sufficed to keep the armed services up to establishment. Certainly, the army would not have remained at full strength if it had depended on volunteers from those who already possessed the Roman citizenship, for these showed the remarkable disinclination to serve (Salmon). Rome was also experiencing a population decrease during this time. As the population decreased, the available work force obviously did likewise. In addition to the widespread disease, war, starvation, and forcible deportation must be taken into account (Boak). These occurrences would obviously have negative results on the military establishment. Because of factors such as the free citizenship now offered by Rome and the lack of available work force, Romes army, which had been the symbol of its power, was left unorganized and nearly useless. Because of this, the Barbarians began to infiltrate the Western Empire, first as small groups of settlers and mercenaries, but eventually in whole tribes or hoardes. They detected the military impotence of the Romans, and exploited it to establish their own kingdoms. Thus, the political entity known as the Roman Empire ended, and the Germanic kingdoms of Western Europe began to flourish.


Rome was a highly hierarchial and class-conscious society, but there was the possibility of mobility between classes because by the second century BCE, class was no longer determined solely by birth. The classes described below superseded the old patrician/plebeian distinction, though certain elements of dress were still reserved for patricians.


• Senatorial class (basis was political), composed of all who served in the Senate, and by extension, their families, though only men actually serving in the Senate could wear the tunic with broad stripes (laticlavi). This class was dominated by the nobles (nobiles), families that had had at least one consul among their members. The first man in his family to be elected consul, thus qualifying his family for noble status, was called a "new man" (novus homo).


• Equestrian class (equites) (basis was economic), composed of families that possessed and maintained a specified minimum amount of wealth (landed property worth at least 400,000 sesterces) but were not senators. Equestrians wore the tunic with narrow stripes (angusti clavi).


• Commons, "the people" all other freeborn Roman citizens. The special mark of dress for males was the toga.


• Freedpeople (liberti) men and women who had been slaves but had bought their freedom, they were not fully free because they had various restrictions on their rights and owed certain duties to their former masters, but they could become citizens if their masters had been citizens. The next generation, their freeborn children, became full citizens and could even be equestrians if rich enough. Freed people had low social status but might become quite wealthy. They had no special distinction of dress.


• Slaves system of chattel slavery where human beings were born into slavery or sold into slavery through war or piracy. Slaves were the property of their owners by law, but by custom some slaves (especially urban, domestic slaves) might be allowed their own savings (peculium) with which they might later buy their freedom, or their masters could manumit them, so some mobility into the previous class was possible. Roman slavery was not racially based.


The senatorial class, particularly by a small number of noble families, heavily dominated the conduct of political affairs. The upper classes generally followed one of two informal political factions


• Populares ("the party of the people") power base was the Assembly of the Tribes and the tribunes. Though also composed of Senators and nobles, this faction appealed to the interests of the commons. Today, we might call this faction "left-wing."


• Optimates ("the party of the best men" or of the aristocrats) power base was the Senate. This faction promoted conservative policies that supported the interests of the wealthy and the old noble families. Today, we might call this faction "right-wing."


This is how the historian Sallust (mid-first century BCE) described the two political factions during his lifetime After the restoration of the power of the tribunes in the consulship of Pompey and Crassus, certain men whose youth intensified their natural aggressiveness obtained this very important office. These tribunes began to rouse the mob by inveighing against the Senate, and then inflamed popular passion still further by handing out bribes and promises, whereby they won renown and influence for themselves. They were strenuously opposed by most of the nobility, who posed as defenders of the Senate but were concerned to maintain their own privileged position. The whole truth�to put it in a word�is that although all disturbers of the peace in this period put forward specious pretexts, claiming either to be protecting the rights of the people or to be strengthening the authority of the Senate, this was mere pretence in reality, every one of them was fighting for his personal aggrandizement. Lacking all self-restraint, they stuck at nothing to gain their ends, and both sides made ruthless use of any successes they won. (Sallust Bellum Catilinae 8, translated by S. A. Handford [Penguin Classics, 16], 04-05)


Campaigning Personal wealth was essential for political office, since no salaries were paid and the process of campaigning was very expensive; showmanship was essential.


• A candidate for office wore an artificially whitened toga and so was candidatus ("made shining white").


• The social institution of patronage (clientela) was essential in politics, and one of the key duties of clients was to accompany their patron on official business and all kinds of campaigning, and of course to vote with him on all issues.


• Powerful families supported each other through informal alliances (amicitia) often cemented through arranged marriages; the functioning of government was greatly influenced by "backroom politics."


• During the last century of the Republic, bribery was not at all uncommon


o indirect provision of free grain, free entertainment (baths, shows, chariot races and gladiatorial games), even huge outdoor banquets


o direct actually paying off officials or giving the commoners money directly in return for votes


• During this same period, intimidation was also a campaign strategy. Candidates sometimes incited riots, or hired thugs or gladiators to rough people up. Those who were generals, occasionally, used the threat of their loyal soldiers to pressure the state.


• Commoners' only way to influence politics was through their sheer numbers�by votes, and especially by riots.


Social division was very distinct during the Roman times. As Rome grew in power and influence, wealth began to accumulate in the hands of a few people. While we know little of the social structure of the very early Romans, by a very early period in the citys history, society was divided up into two groups the patricians and the plebeians. The patricians were the wealthiest members of society; they controlled most of the wealth, trade, power, and the military. Only patricians could serve as clan leaders; therefore, only patricians were allowed to sit on the Senate or hold any appointed or elected offices. The plebeians were the majority of the population; they were mainly small farmers, hard laborers, and craftspeople. They worked mainly for the patricians, although some small farmers worked their own lands rather than the lands of the wealthy.


From four reasons that I just presented to you, do you not agree that Rome was declining. It seems to me that there was a lot wrong with the whole country. Four ways that I chose, where Rome was declining are as follows economically, military, politically, and socially. As a whole, the empire was too big to control by one emperor. This posed many problems. . The military was not even true loyal Rome citizens; they were Mercenaries. The empire relied too much on slave labour, which caused for a great distinction between the rich and the poor. The military was not even true loyal Rome citizens; they were Mercenaries. The people did not have very high morals. They believed what ever the emperor believed. The empire was falling apart. Rome was good at a time, but at this point, it seems that the goodness was leaving its country.


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Wednesday, February 19, 2020

Controversial argumentative essay topics

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Tuesday, February 18, 2020

Operating Definition of Organizational Behavior

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Organizational behavior is a common knowledge in the area of individuals, groups, and structure with in an organization. This behavior is to contribute to the efficiency, and effectiveness of a job. There are a number of behavioral disciplines that contribute to organizational behavior psychology, sociology, social psychology, anthropology, and political science.


Here are two examples of the behavioral disciplines and how they affect organizational behavior. Within Sociology the greatest contribution was their study of group behavior in organizations. Some of the areas of Organizational behavior that have received valuable input from sociologists are group dynamics, design of work teams, organizational culture, formal organization theory and structure, organizational technology, communications, power, and conflict. Another discipline, Social psychologists have shown how to implement change and how to reduce the resistance to accept change.


One of the most important and broad-based challenges facing organizations today is adapting to people who are different. Organizations are becoming more heterogeneous in regards to gender, race, and ethnicity. Managers play a large role in this process they have to have the people skills to work with the diverse groups of employees. Due to the globalization of many companies, some managers are force to go to another country and train new employees. Also with in there own country there is a diverse work force. This is a change that the company has to deal with and learn from. Some companies are allowing flexible schedules, to accommodate different environments such as the family oriented. Others are making material in several languages. These are a few ways to deal with the diverse work force.


As we can see organizational behavior is dealing with people, the study of people's behaviors. In this study they go into how we have written rules, an unwritten rule. The unwritten rule is in affect due to people's behavior, No one says you have to say thank you or you go to jail it is just one of the unspoken rules of behavior. I feel organizational behavior is a changing and growing study to the fact people are always changing and growing.Cheap Custom Essays on Operating Definition of Organizational Behavior


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Monday, February 17, 2020

MIlitary monks

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Militant Monks, The Knights Templar, a military order of


monks answerable only to the Pope himself, were founded in


1118. Their primary responsibility, at least initially, was


to provide protection to Christians making pilgrimages to Write your MIlitary monks research paper


the Holy Land. They rose in power, both religious and


secular, to become one of the richest and most powerful


entities in Christendom. By the time of their disbandment


in 107, this highly secretive organization controlled vast


wealth, a fleet of merchant ships, and castles and estates


spanning the entire Mediterranean area.


When the crusaders captured Jerusalem from the Muslims in


10, the Church encouraged all faithful Christians to


visit that holy city in order to affirm their faith. The


area, however, was still subject to sporadic attacks from


various non-Christian factions. A small group of knights,


led by Hugh de Payens, vowed to protect the pilgrims. The


group was granted quasi-official status by King Baldwin II


of Jerusalem, who allowed them quarters in a wing of the


royal palace near the Temple of Solomon. It is from this


initial posting that the order derived its name. They took


the standard vows of poverty, chastity and obedience and


were bound to the rules of the Augustinian order.


[Upton-Ward 1]


The order languished in near-anonimity for several years,


despite generous contributions from various European


personages. In 116, Count Hugh of Champagne, having


donated his estates to Bernard of Clairvaux for use in


building a monastery for the Cistercian order, arrived in


Jerusalem to join the Templars. This action indirectly


obligated Bernard to support the newly chosen advocacy of


his benefactor. He wrote to the count, If, for Gods work,


you have changed yourself from count to knight and from


rich to poor, I congratulate you. [Howarth 4]


In the year 116, King Baldwin found two reasons for


wanting official recognition of the order. First, he had,


perhaps prematurely, bestowed upon Hugh de Payens the title


of Master of the Temple. Second, the king had the


opportunity to launch an attack on the city of Damascus,


but he needed more knights. Papal recognition would allow


open recruiting in Europe for the order. King Baldwin sent


a letter to Bernard of Clairvaux, the orders primary


patron, later known as Saint Bernard, asking him to


petition the Pope for official recognition of the order.


[Howarth 50-51]


The Kings letter was hand-carried to Bernard by two loyal


and trusted knights, Andrew de Montbard, maternally related


to Bernard, and Gondemare. Upon their arrival at Clairvaux,


the two knights presented Bernard with Baldwins letter,


which came right to the point. [Upton-Ward ] The brothers


Templar, whom God has raised up for the defense of our


province and to whom he has accorded special protection,


desire to receive apostolic approval and also their own


Rule of life ... Since we know well the weight of your


intercession with God and also with His Vicar and with the


other princes of Europe, we give into your care this


two-fold mission, whose success will be very welcome to us.


Let the constitution of the Templars be such as is suitable


for men who live in the clash and tumult of war, and yet of


a kind which will be acceptable to the Christian princes,


of whom they have been the valuable auxiliaries. So far as


in you lies and if God pleases, strive to bring this matter


to a speedy and successful issue. [qtd. in Howarth 50-51]


Bernard realized at once the genius of the proposal to


combine religious and military endeavors. Through such


organizations, the borders of Christendom could be extended


and fortified. He immediately granted his approval of the


plan and pledged his full support. He petitioned Pope


Honorius II for a special council to consider the matter,


and he notified Hugh of his actions. [Howarth 51]


The Council of Troyes convened on January 1, 118, a


bitterly cold Saint Hilarys Day, for the primary purpose


of considering the request of the Knights Templar. Despite


the delays of written communications, Hugh de Payens,


accompanied by several brother knights, arrived from the


Holy Land in time to attend the meetings of the Council.


[Howarth 51]


William of Tyre wrote an account of the events Nine years


after the founding of this order, the knights were still in


secular garb. They wore such garments as the people, for


salvation of their souls, bestowed upon them. During this


ninth year, a council was held at Troyes in France. There


were present the archbishops of Rheims and Sens, with their


suffragans; the bishop of Albano, the Popes legate; the


abbots of Citeaux, Clairvaux, Potigny; and many others. At


this council, by order of Pope Honorious and of Stephen,


patriarch of Jerusalem, a rule was drawn up for this order


and a habit of white assigned them. [qtd. in


Burman/Templars 7]


Although referred to in Williams account by the generic


title Abbott of Clairvaux, Bernard, in actuality controlled


the proceedings of the council. There was little doubt


Bernards request would be met with approval; he was well


known for his successes in reforming monastic life. He was


held in the utmost respect by religious and lay leaders


alike; in many circles he was referred to as the second


pope. In fact, many of the popes were supplied by the


mendicant orders. [Robinson 66-67]


At a time when monks were more highly regarded than


priests, and considered closer to God because of their


ascetic life-styles, Benard said, The people cannot look


up to the priests, because the people are better than


priests. [Robinson 67]


Bernards offer to personally assist in the formulation of


the Rules of the order was gratefully accepted by all.


Bernard based his Rule of the Templars on that of his own


Cistercian order, which was itself based on the older


Benedictine Rule. [Robinson 67]


The Rule of the Templars was a strict and complex system of


686 written laws, meant to cover every possible aspect of


daily life. As an example, Rule 5, On Bowls and Drinking


Vessels, states Because of the shortage of bowls, the


brothers will eat in pairs, so that one may study the other


more closely, and so that neither austerity nor secret


abstinence is introduced into the communal meal. And it


seems just to us that each brother should have the same


ration of wine in his cup. [qtd. in Upton-Ward 6]


In 11, Pope Innocent II issued a Bull, titled Omne Datum


Optimum, declaring that the Knights Templar were under the


direct and sole control of the Pope. This freed the Knights


to operate throughout Christendom and the Levant


unencumbered by local ecclesiastical and secular rulers.


This unprecedented autonomy was due, in no small part, to


the personal petitions of the new Grand Master, Robert the


Burgundian. While Hugh had been an excellent warrior,


Robert was an ideal administrator who understood politics.


[Howarth 80]


The Order was authorized to have chaplain brothers, who


were authorized to hear the confessions of their fellow


brothers, and thereby absolve them of their sins. There


were, however, five specific crimes for which granting of


absolution was reserved by the Pope. These were the


killing of a Christian man or woman,; violently attacking


another brother; attacking a member of another order or a


priest; renouncing holy orders in order to be received as a


brother; and entering the order by simony. [Upton-Ward 5]


It was also during the mastership of Robert that the Rules


were translated from Latin into French. Church documents


were normally in Latin only, but since most of the Knights


were soldiers rather than educated clerics, they were


unable to read Latin. In 1147, the Knights were authorized


to wear a red cross upon their white mantles, despite rule


18, which forbade any decorations on their clothing.


[Upton-Ward 1]


As the Knights Templar gained political and economic


strength, they found themselves involved in many aspects of


secular life. They established the first truly


international banking service; travelers not wanting to


travel with large sums could deposit their money at any


Temple and collect a like amount at their destination.


[Burman/Templars 85] The Templars were the primary bankers


for the Holy See. Since the order was a papal creation


which was administered directly by the Pope himself, their


significance as papal bankers is understandable. Less


obvious is the Templars function as royal bankers for


several of Europes royal houses. The two greatest Temples


outside the Levant were located in Paris and London. These


two Temples offered a full range of financial services to


the royal houses, including collecting taxes, controlling


debts and administering pension funds. [Burman/Templars


87-88] The treasury of the King of France was kept safely


within the vault of the Temple of Paris. [Sinclair 6]


The Templars owned a great fleet of merchant ships with


which to convey all manner of goods, e.g., pepper and


cotton, as well as pilgrims, between Europe and the Holy


Land. People wanting to make a pilgrimage to the Holy Land,


but lacking the resources to do so, were allowed to assign


rights to their houses and property, upon their death, to


the Templars in exchange for passage on a Templar ship. To


avoid accusations of usury, this procedure was legitimized


by the papal bull Quantum Praedecessores, issued by Pope


Eugenius II in 1145. [Burman/Templars 75-78]


The Holy Land was divided into four Crusader States


Jerusalem, Antioch, Tripoli and Edessa. Shifting alliances,


complicated by the plotting of independent Arab emirates,


posed a complicated and often confusing backdrop for the


Knights military operations. Their first action was in the


northern sector of the Principality of Antioch. They


captured the March of Amanus, which formed a natural


barrier between the city of Amanus and Asia Minor.


[Burman/Templars 50]


The Knights Templar frequently fought side-by-side with


their counter- parts, the Knights Hospitaller, another


military order, founded to provide shelter to sick, wounded


or destitute pilgrims. Together, these two warrior orders


afforded the Holy Land a formidable fighting force.


Although some histories allude to a deep and bitter rivalry


between the two, it is more likely that they cooperated


well during the battles, keeping any such pettiness for the


monotonous weeks between actions. [Upton-Ward 6-7]


The first military action of the Templars was in the


northern sector of the Holy Land. In 111, they captured


the March of Amanus in Antioch. It was a natural barrier


between the city and Asia Minor, which afforded control of


two roads into Antioch. The same year, King Fulk, Baldwins


successor, traveled to the site and granted ownership to


the Templars. [Burman/Templars 5]


Control of the various areas of the Holy Land see-sawed


back and forth between the Crusaders and the Arabs, with


neither side enjoying a decisive victory. Then the balance


of power began to change with the rise of the great Arab


leader Salah-ad-Din Yusuf ibn-Aiyub, known to westerners as


Saladin. Descended from a long line of military heroes, he


was born in 118 in Baalbek, Syria, where his father was


military governor. He began to develop his warrior skills


by accompanying his father and uncles on various campaigns.


[Burman/Templars 8]


Saladins rise to power was rapid and successful. His


adherence to the orthodox Sunni faith caused him to


initiate dramatic changes in his Shi-ite army. Upon his


ultimate rise to the position of Sultan, he declared a


jihad, or holy war, against the Crusaders. This intense


refocusing of the Moslem effort began a gradual shift in


power. Christian strongholds fell in increasing numbers,


creating a domino effect. By the middle of 1187, Saladin


had captured Acre, Nablus, Jaffa, Toron, Sidon, Beirut and


Ascalon. Jerusalem fell on October, 1187.


[Burman/Templars 108]


The fall of Jerusalem was a disaster from which the


Crusades never recovered. Among Saladins prisoners were


the King of Jerusalem and Raynald de Chatillon, commander


of the fortress at Moab. After entertaining the two in his


tent, Saladin had Raynald killed. The King saw his fellow


prisoner executed and thought he was surely next, but


Saladin had him brought back into his tent and told him,


It is not the habit of kings to kill kings. Saladins


victory was complete. [Payne -4]


In the disarray that followed, the orders began to


disperse. The Hospitallers removed their headquarters,


first to Rhodes and then to Malta; and, with the ultimate


fall of Acre in 11, the Templars lost their base of


operations and relocated to Cyprus. In effect, the orders


had lost their original reason for existence. [Upton-Ward ]


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Themes in Night

If you order your research paper from our custom writing service you will receive a perfectly written assignment on Themes in Night. What we need from you is to provide us with your detailed paper instructions for our experienced writers to follow all of your specific writing requirements. Specify your order details, state the exact number of pages required and our custom writing professionals will deliver the best quality Themes in Night paper right on time.


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The Themes of Night


In the novel Night written by Elie Wiesel, Elie is a young boy who believes in God immensely. He began studying the cabbala (the perilous world of mysticism) at a very young age and he wept when he prayed. After being place in a concentration camp, this young man begins to lose all faith in God. "Never shall I forget that night, the first night in camp, which has turned my life into one long night, seven times cursed and seven times sealed. Never shall I forget that smoke. Never shall I forget the little faces of the children, whose bodies I saw turned into wreaths of smoke beneath a silent blue sky. Never shall I forget those flames which consumed my faith forever. Never shall I forget that nocturnal silence which deprived me, for all eternity, of the desire to live. Never shall I forget those moments which murdered my God and my soul and turned my dreams to dust. Never shall I forget these things, even if I am condemned to live as long as God Himself. Never" (Wiesel ). It is the nocturnal silence, losing faith in a benevolent God, the rupture of father-son bonds, and man's inhumanity to man are all themes of the novel Night.


In the beginning of the book, Elie is an extremely religious young boy. He studies the Cabbala thoroughly and this is a reason that he is so religious. The Cabbala teaches Elie that "God is everywhere in the world, that nothing exists without God, that in fact everything in the material world is a reflection�or 'emanation'�of the Divine world" (Perry 1). Moshe the Beadle is Elie's Cabbala teacher. He helps Elie to understand the Cabbala. Moshe the Beadle tells Elie that "Man questions God and God answers. But we don't understand His answers. We can't understand them. Because they come from the depths of the soul, and they stay there until death. You will find the true answers, Eliezer, only within yourself!" (Wiesel ). Elie feels that any question he may have God should be able to answer. Although he may not understand God's answer he believes that in some way he will see the answer. When Elie looks to God for answers and gets no answer, he begins to lose faith. Why have faith in God if he cannot answer your questions? Is he really there? "To those faced with the reality of Auschwitz, God reveals Himself as an impotent entity who has been robbed of His attributes of justice and mercy by the Angel of Death" (Sibelman 15). Elie himself was at Auschwitz. The trying times that Elie faced while at Auschwitz more than likely play a heavy impact on how much faith Elie holds. Elie no longer has God to look to for the answers because he feels that God is not there. He feels that God has been silent and that he can no longer count on God. Elie goes from praying three times a day to saying, "Why, but why should I bless Him? In every fiber I rebelled. Because He had had thousands of children burned in His pits? Because he kept six crematories working night and day, on Sundays and feast days? Because in His great might He had created Auschwitz, Birkenau, Buna, and so many factories of death? How could I say to Him 'Blessed art Thou, Eternal Master of the Universe, Who chose us from among the races to be tortured day and night, to see our fathers, our mothers, our brothers, end in crematory? Praised be Thy Holy Name, Thou Who hast chosen us to be butchered on Thine altar'" (Wiesel 64). Perhaps it is the silence from God that has caused the downward fall in Elie's faith.


Indeed it is God's silence that completes Elie's loss of faith. This became most evident when the Gestapo hung the young angel faced pipel. Not only did they hang the young boy but they forced the prisoners to look him in the eyes as he was dying. "For more than half an hour he stayed there, struggling between life and death, dying in slow agony under our eyes. And we had to look him full in the face. He was still alive when I passed in front of him. His tongue was still red, his eyes were not yet glazed" (Wiesel 6). As the Jewish people are walking past the pipel a man behind Elie says, "Where is God now" (Wiesel 6). As soon as the man says this Elie hears a voice within him reply, "Where is He? Here He is�He is hanging here on this gallows…" (Wiesel 6). The reply from within Elie signifies his total loss of faith. He feels that God has completely died with the young pipel on the gallows. The pipel on the gallows also in some ways is a resemblance to the crucifix. It is a resemblance because the young pipel signifies what is given to the Jews. Jesus signifies what is given to humans when he is on the crucifix. "Who, what, is dying on that gallows? One child, all children, and Elie Wiesel among them" (Roth 5). Not only does the pipel and God die but a part of Elie dies also. The part that once worshipped God so devoutly has now vanished. Elie's image of God is shattered. Elie's self is shattered. "The victim's self is shattered. When a world is shattered and faith is shattered, the self who lives in the world and shares the faith is likewise shattered" (Brown 74). With part of himself gone, Elie begins to transform into something that he is not. He begins to transform into a cruel person. The bond between him and his father begins to falter Write your Themes in Night research paper


The rupture of father-son bonds plays a huge impact on Elie himself. The fathers and sons generally traveled together to the concentration camps. Since they were always together the fathers and sons fed off of each other. But Elie was given a piece of advice, a sort of guideline to follow, "Here, every man has to fight for himself and not think of anyone else. Even of his father. Here, there are no fathers, no brothers, no friends. Everyone lives and dies for himself alone. I'll give you a sound piece of advice�don't give your ration of bread and soup to your old father" (Wiesel 105). But Elie did not listen. He and his father depended on one another for survival. They try to do as much as possible to help each other out but at the same time they have to compete to stay alive (Fine 55). On three different occasions Elie mentions sons horribly mistreating their fathers (Perry). Rabbi Elianhou's son had tried to get rid of him. He knew his father was not keeping up with him and he did not bother to stop and wait or help him. "Then I remembered something else his son had seen him losing ground, limping, staggering back to the rear of the column. He had seen him. And he had continued to run on in front, letting the distance between them grow greater" (Wiesel 87). Meir Katz killed his father over a crumb of bread. "Meir. Meir, my boy! Don't you recognize me? I'm your father . . . you're hurting me . . . you're killing your father! I've got some bread . . . for you too . . . for you too . . ." (Wiesel 6). Although Elie does not act brutal towards his father, Elie too feels annoyed by his father at times. "A terrible thought loomed up in my mind he had wanted to get rid of his father! He had felt his father was growing weak, he believed that the end was near and had sought this separation in order to get rid of the burden, to free himself from an encumbrance which could lessen his own chances of survival" (Wiesel 87). Elie sets out to see find his father, "But at the same moment this thought came into my mind 'Don't let me find him! If only I could get rid of this dead weight, so that I could use all my strength to struggle for my own survival, and only worry about myself'" (Wiesel 101). But still Elie's desire to survive is tied to his father and he is not able to have this these thoughts again. "Death wrapped itself around me till I was stifled. It stuck to me. I felt that I could touch it. The idea of dying, of no longer being, began to fascinate me. Not to exist any longer. Not to feel the horrible pains in my foot . . . My father's presence was the only thing that stopped me . . . I had no right to let myself die. What would he do without me? I was his only support" (Wiesel 8). Even after feeling that his father was a burden and that he may be better off without his father, Elie "prays to God to give him the strength never to do what Rabbi Eiahous's son has done" (Wiesel 87). Not only were fathers and sons going at it and causing pain to each other. But some of the Nazi workers were inflicting pain and even death on Jewish prisoners and getting amusement out of it. "Some workers amuse themselves by throwing pieces of bread into the open wagons and watching the starved men kill each other for a crumb" (Fine 5). Elie and his father never cause each other any pain but Elie does witness the murder of his father. In fact Elie does nothing to stop the murder of his father which happened right in front of him. Elie's father is asking Elie for some water and an officer tells him to be quiet. Elie's father does not hear the officer and continues to ask Elie for some water. At this time the officer strikes Elie's father over the head with an iron bar and all Elie does is back up for fear of being hit (Wiesel 106). The last word out of Elie's father's mouth is, "Eliezer" (Wiesel 106). Although Elie was sad that his father was gone and had been murdered he felt a sort of relief. "I did not weep, and it pained me that I could not weep. But I had no more tears. And, in the depths of my being, in the recesses of my weekend conscience, could I have searched it, I might perhaps have found something like�free at last!" (Wiesel 106). Elie feels relief for a small amount of time but in the end his relief turns into a deep guilt.


Man's inhumanity to man also plays a role in the novel. Not only does Elie lose his faith in God but he loses faith in the world around him (Perry). "After experiencing such horror and cruelty in the world, the world no longer makes sense to Elie" (Perry). This feeling is not only because of what he sees the Nazis do but also it is caused by what he sees from his fellow prisoners. The fellow prisoners rather than sticking together to stay strong compete against each other to live. The first cruel things Elie experiences are indeed related to the Nazis. But the everlasting things that he experiences are the father son battles. The father son battles prove that hostility and cruelty breed hostility and cruelty (Perry). Elie does not realize this until towards the end of the book. Towards the end a Kapo (a Jewish prisoner who is chosen to be a barrack leader to the other prisoners; often harsh and cruel to Jews) tells Elie, "Here, every man has to fight for himself and not thing of anyone else. Even of his father. Here, there are no fathers, no brothers, no friends. Everyone lives and dies for himself alone. I'll give you a sound piece of advice�don't give your ration of bread and soup to your old father. There's nothing you can for him. And you're killing yourself. Instead, you ought to be having his ration" (Wiesel 105). This may seem cruel and inhumane but it is what Elie needed to do to survive.


The themes are obvious throughout the entire novel. They are shown in many ways. The nocturnal silence, Elie's struggle to maintain faith in a benevolent God, the rupture of father-son bonds, and man's inhumanity to man are pretty much what the novel is about. The times of the Holocaust were very harsh and nobody ever knew what to be expected. No prisoner will ever be the same. "One day I was able to get up, after gathering all my strength. I wanted to see myself in the mirror hanging on the opposite wall. I had not seen myself since the ghetto. From the depths of the mirror, a corpse gazed back at me. The look in his eyes, as they stared into mine, has never left me" (Wiesel 10).


Works Consulted


Alton, Anne Heibert, Essay. Novels for Students. Ed. Diane Telgen. Vol. 4. Detroit


Gale, 17. -5.


Brown, Robert McAfee. "Darkness That Eclipses Light (a moral journey�1)." Modern Critical Interpretations Elie Wiesel's Night. Ed. Harold Bloom. Philadelphia Chelsea House, 001. 6-.


Fine, Ellen. "Witness of the Night." Modern Critical Interpretations. 47-67.


Perry, Josh. SparkNote on Night. 1 April 00 http//www.sparknotes.com/lit/night.


Roth, John. "In the Beginning." Modern Critical Interpretations. 1-47.


Shevelev, Raphael, and Karine Schomer. Liberating The Ghosts. Oregon Lenswork, 16.


Sibelman, Simon. "Victims to Victors The Trilogy." Modern Critical Interpretations. 145-17.


Wiesel, Elie. Night. New York Bantam Books, 160.


Wollaston, Isabel. "The Possibility and Plausibility of Divine Abusiveness or Sadism as the Premise for a Religious Response to the Holocaust." 1 April 00 http//moses.creighton.edu/JRS/000/000-1.html.


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Friday, February 14, 2020

Lacrosse essay

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Physical Education 1 Page Lacrosse Essay


The Lacrosse benefits to the individual and community faculties are not located in a very helpful spot to people such as ourselves, as these groups are located in North Adelaide, Henly Beach, Sturt and Woodville. A person who would like to take up the sport of Lacrosse would have to travel a far distance in order to take this sport up. We found these listings in the Yellow Pages, we tried the Internet, but we failed as we didn't know what we were doing and failed to see any listings at all.


A person wanting to pick Lacrosse up is very good as they are letting their body do some physical activity and therefore they are keeping fit. This is not only a great thing for the body but it is a great way to stay relaxed and focused and a way in which you can control you mind. This can also be very good for someone who doesn't do that much sport and is needing of getting out and doing something. Joining a club like this, whether it is Netball, Football, Basketball, and Baseball if the fact that you meet lots of people that you can become really good friends with. When joining a sport with someone that you already know can find that you can get competitive and sometimes it can lead to fights, but by joining by yourself you can meet people and become really good friends with them also.


When taking lesson's for a sport you can find that when doing it you can also be learning to play another sport at the same time by adjusting the rules a bit. For example Netball can be played by basketball athletes the only difference is that when playing basketball you can run with the ball and anyone can shoot. Lacrosse is a sport were rules from that came can be used in all sports for example like all ball games you can not have the ball in you possession for more them 4 seconds.


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Jade and I both rang a recreation center in North Adelaide and asked what their training programme is, this was there programme they started with a warm up, then they did some light ball work for beginners and some physical running and throwing for advanced students, they would then do several activities and then they finished off with a game. This is exactly what our PE class did recently for this assignment. Overall Lacrosse is a very beneficial way of keeping fit, but it is not just this it is also other sports that have been mentioned throughout this essay. Lacrosse is a great way to also meet new people and if you think that you are in need of a challenge then this is a task for you.


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Thursday, February 13, 2020

The irony of 80's Uk Punk

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the uniform of leather jackets and mowhawks worn by the generation of punks that just missed punk in my opinion defies the importance of punk. Punk meant you didnt have to wear a uniform to be a punk,it was about individulism. Unfortunately they didnt grasp this and were tied down by the shackles of being a punk.


Judged solely for what it is Fever is about as good as dance-pop records come. Kylie Minogue's snappy good looks certainly played a big role in getting her breaks but she hasn't squandered her opportunities. She stakes out a carefully delineated identity. It's this identifiable image that shows up not just in videos and pictorials but the music itself. She certainly has at her disposal the best studio tools. She adds just enough input herself. Fever offers more than most similar material. This isn't an important release in any respects. It does play its part with brio.


Minogue's dance-pop formula is a familiar one. She makes no illusions about predictability though. That makes Fever relatively refreshing. Fever is watery; it manages to succeed being just that. Making a record that follows all the rules takes a certain skill.


Her songs all have a fantasy aspect to them, like the single "Can't Get You Out of My Head." They play into pop escapism quite well. Minogue can play an object of desire or the one with desires. Fever is flexible enough to maximize its appeal.


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Kylie Minogue has been recording since a few chance events in 187 took her away from the realm of Australian soap operas. She came under the wings of pop hitmakers Stock Aitken and Waterman. Minogue eventually broke away from the crafty production team a number of years ago. She accomplished exactly what Rick Astley couldn't. She doesn't do anything too dissimilar from the hit machines but her sound isn't forced in any unnatural directions. Minogue succeeds by using all her strengths and not venturing into too deep of waters.


In years past Minogue has connected with some notable talent. She has sung with Australia's resident master Nick Cave on his dark ballad "Where the Wild Roses Grow" and co-starred in the video. In this sense she does her part to support music beyond building a multimedia pop empire (she does sell her own line of lingerie).


Fever is complete with foldout photo spreads of Minogue. She knows what sells records. Her music is at its best here. Fever is a very respectable album for a pop star like Kylie Minogue.


 


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