Holocaust

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Within the Jewish tradition there is no set dogma or creed. However there are core beliefs. One sustaining core belief is of an omnipotent and benevolent God. Judaism upholds a belief in a sacred agreement between the Jewish people and their creator God. The covenant is shown physically through Brit Milah, the circumcision of a baby boy 8 days after birth. This binds man to God as a king, protector and father. As a result of the Holocaust, a conflict within the tradition surfaces due to unfulfilled expectations of God and a breach in the covenant. Traditionally, the Jewish framework sustained Jews in times of tragedy and crisis, for example the story of the Exodus. However, the Holocaust, theologically presented with the problem of tzaddik ve ra lo (affliction of evil upon the righteousness). This presents Jews with a juxtaposition of a benevolent and omnipotent God against pervasive evil and suffering.

The Holocaust was an annihilation of the Jewish people. Between 1-145 6 million Jewsish men, women and children were murdered at the hands of Nazi Germany

As the Holocaust was such a travesty of the Jews, Jewish framework and their theological beliefs were questioned. Rabbinic sources opted for the traditional response of Mipnei Chataenu (suffering of Jews as a result of sin). In light of the circumstances, some questioned this as well as the existence of the covenant and even God.

Eliezer Berkovitz, a holocaust survivor, refused to apply understanding of Mipnei Chataenu, in reference to the Holocaust. He believed the inexplicable will not be explained; yet it will become a positive influence in the formulation of that which is to be acknowledged. Berkovitz fervently believes that God is transcendent and therefore cannot be justified by mankind, or his divine will. Recognising the Holocaust as historically unique, Berkovitz applies the classic Jewish belief of Hester Panim (the hiding of Gods face). Thus "to be chosen by God is to be chosen for hearing the burden of Gods long suffering silences and absences in history." Berkovitz claims that the Jews who were murdered in the Holocaust died as martyrs of Al Kiddush Hashem (with the sanctification of God) "Death which honours rather than dishonours God and bears witness to his truth" Steven Katz. He transformed this idea into human free will. Therefore by giving man the freedom of choice, God hides his face, which eventuated in the Holocaust. Thus for Bervokits believe in God and covenant remains after the Holocaust. Reconstructionist Rabbi Richard Rubenstein refuses to believe in the holocaust as being unique. He believes that precisely because of Mipneh Chataenu, one is absurd to affirm a belief in a benevolent and omnipotent God or uphold a belief in an immutable covenant. Rubenstein believes that God died during the Holocaust. He states with the death of God "the existence of people hood of the community of Israel, is all the more important," for now, that there is nowhere else to turn for meaning, men need each other to create meaning.Order Custom Holocaust paper

Despite some people questioning God's existence, most Jews remain faithful in sustaining the belief in God's benevolence and omnipotence. Jews still obey the covenant physically through Brit Milah and despite the conflict within the tradition that the Holocaust arose, we pray to our lord every day, praising his worthiness,

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