Wednesday, July 8, 2020

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Sight imagery in Oedipus at Colonus


"All I shall say will be clear-sighted indeed" pg. 0


"How bitter blindness is" pg. 6


"Not with lost eyes, but looking in your eyes as if I were a child of yours, I beg mercy for him, the beaten man" pg.


"It is my own beaten self no feast for the eyes; yet in me is a more lasting grace than beauty" pg. 117


"You scoundrel… on you and yours forever may the sun god, watcher of all the world, confer such days as I have had, and such an age as mine" pg. 1


"O father, father! I wish some god would give you eyes to see the noble prince who brings us back to you" pg. 14


"I think you'll see how terrible an end terrible wrath may have. You have, I think, a permanent reminder in your lost, irrecoverable eyes" pg. 148


"Not to be born surpasses thought and speech. The second best is to have seen the light and then to go back quickly whence we came." pg. 14


"Who would not grieve for you, sweet brother! You go with open eyes to death!" pg 157


The sight imagery prevalent throughout the Oedipus trilogy serves not only as a symbol of Oedipus' suffering and repentance but reflects a theme prevalent throughout the plays that of human transformation from arrogance to humility and reckless pride to tempered wisdom.


While Oedipus' blindness does serve as a constant reminder of his sins and may be perceived as one of the ultimate effects of human arrogance and folly, it also seems to endow Oedipus with an uncommon wisdom, a prescient quality similar to that possessed by Tiresias. He seems instinctively to know that he has reached the place of his death and ultimate salvation when he enters the grove at Colonus and also knows that, as a man who has forgiven himself and been forgiven by the gods, his dying blessing carries power. Furthermore, far from being unmanned by his injury, Oedipus seems to be more authoritative and stalwart than ever, denying both Creon and his own son in their attempts to sway him. This stubbornness is not one of pride or anger, as Oedipus seems to have learned humility in his wanderings and attempts to reason with the chorus and Theseus, rather than responding with swift violence, as he was prone to do in his youth. His blindness may thus have been necessary in order for him to realize the degree of his own guilt in his fate and come to terms with his past actions, finding peace, if not happiness, at last. The wound, while being a most terrible punishment (or perhaps because of it), allows Oedipus to gain the necessary wisdom to temper his own pride and stubborn determination, or at least become more judicious in their application.


By presenting Oedipus' blindness as the catalyst of his transformation, Sophocles may be suggesting that the only way for a tormented soul to find peace and self-understanding if by separating oneself from the outside world, looking inside oneself and analyzing the transgressions of the past objectively, without constantly being reminded of the nature of their sins and without being affected by the opinions of others, for salvation and peace can only come from within, not through the will of a god or other


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