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wowowowlkasf hey htherlj hao lfo you doSECOND APPARITION

Be bloody, bold, and resolute. Laugh to scorn

The power of man, for none of woman born

Shall harm Macbeth.

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THIRD APPARITION

Macbeth shall never vanquished be until

Great Birnam Wood to high Dunsinane Hill

Shall come against him. (Shakespeare, 4.1.0-, 4.1.105-107)

But Macduff is not of woman born, and Birnam Wood does come to Dunsinane. Thus, in the end, Macbeth fights against fate (though he is not initially aware of it) and loses. His belief that he can change his fate, or at the very least know it, leads him to visit the Witches for the second time. In this work, as in Beowulf, fate can sometimes, but not always, be defeated. The idea that fate can be beaten ties the cultures and literary works of Beowulf and Macbeth together.

In most of Beowulf, fate is equated with Gods will. The first example of this is Grendels family being banished, thanks to Cain

He [Grendel] was spawned in that slime,

Conceived by a pair of those monsters born

Of Cain, murderous creatures banished

By God, punished forever for the crime

Of Abels death. The Almighty drove

Those demons out...

A brood forever opposing the Lords

Will, and again and again defeated. (Beowulf, 6)

As this passage demonstrates, God can choose to be a vengeful, spiteful being. If He chooses, He can banish a being for any reason, just or not. Similarly, Grendel cannot be killed by weapons, but must be killed by bare hands. Cain endures a similar fate Then the Lord said to Cain, No! If anyone kills you, I will punish that person seven times more. Then the Lord put a mark on Cain. It was a warning to anyone who met him not to kill him. (International Childrens Bible, Genesis 415) The unpleasant fate that God wishes upon both Cain and Grendel (his descendant) is the hallmark of the Old Testament God, the being that is here invoked in Beowulf.

But the God of Beowulf is not always vengeful. In fact, He is only vengeful towards Grendel and his kind. God favors humans, the Geats and the Danes. The people of Denmark trust that God will help them, as Hrothgar says upon Beowulfs arrival Our Holy Father/Has sent him [Beowulf] as a sign of His grace, a mark/Of His favor, to help us defeat Grendel/And end that terror. (Beowulf, 5) He later repeats this message after Grendels death. The Danes see God as a being who favors them, since they believe themselves to be good. It is this belief that brings them to see Beowulf as a savior. Beowulf himself places the battle in Gods hands Grendel is no braver, no stronger/Than I am!...Let God in His wisdom/Extend His hand where He wills, reward/Whom He chooses! (Beowulf, 44) Like Hrothgar, he believes that God will choose him, though he does not explicitly say this.

Hrothgars belief becomes stronger after Beowulf kills Grendel

Grendels terrible

Anger hung over our heads too long,

Dropping down misery; but the Almighty makes miracles

When He pleases, wonder after wonder, and this world

Rests in His hands. I had given up hope,

Exhausted prayer, expected nothing

But misfortune forever. (Beowulf, 5)

Hrothgars belief in Gods power is readily apparent from this speech. Thus, Hrothgar comes to believe in a benevolent God, more like the God of the New Testament. This is in line with Christian teachings, since Christianity itself is based on Jesus teachings in the New Testament.

Yet Gods will and fate, even in such a conversion text as Beowulf, are not totally synonymous. After Beowulf kills Grendel, the poet tells us that The monster would have murdered again/And again had not God, and the heros courage/Turned fate aside. (Beowulf, 56) Since God turns fate aside, God and fate must be two different entities. However, in most of the poem, fate works as Gods will. In contrast, fate goes against Gods will in Macbeth. Fate is controlled by the Witches, the Apparitions, and Hecate, the goddess of witchcraft. These are evil beings, and are thus expected to do the opposite of the benevolent Christian Gods will. Whereas in Beowulf, fate is often tied with God, fate in Macbeth usually goes against Gods will. A benevolent God would not wish to put Macbeth through the pain and suffering he endures.

Also, Gods will does not totally correspond with that of the Anglo-Saxon tribes. The Danes would certainly have wished to have Grendels corpse to display, rather than just his arm, and so would Beowulf

I wish

I could show you, here in Herot, his corpse

Stretched on this floor! I twisted my fingers

Around his claw, ripped and tore at it

As hard as I could I meant to kill him

Right here, hold him so tightly that his heart

Would stop, would break, his life spill

On this floor. But Gods will was against me... (Beowulf, 5)

Though God may favor a certain group of people, God himself has the power to do whatever he wishes. It is this power that makes Him, in Beowulf, a true agent of fate. Beowulf acknowledges this Id have been dead at once/And the fight finished, the she-devil victorious/If our Father in Heaven had not helped me. (Beowulf, 75) This acknowledgement is part of Beowulfs greater transition to a spiritual man. Through this, he begins to recognize Gods role in his life.

God fights against Grendel. But Grendel, being the monster that he is, will not stand for this. Grendel resents his fate

t was a cold-blooded lie that a god had lovingly made the world and set out the sun and moon as lights to land-dwellers, that brothers had fought, that one of the races was saved, the other cursed. Yet he, the old Shaper, might make it true, by the sweetness of his harp, his cunning trickery. It came to me with a fierce jolt that I wanted it. As they did too, though vicious animals, cunning, cracked with theories. I wanted it, yes! Even if I must be the outcast, cursed by the rules of his hideous fable. (Gardner, 55)

Grendel does not want to be shunned from human society. He wishes to be a part of human society because he wants attention. In his life before attacking Herot, he plays no role in human society. The humans pay no attention to him though they know that two creatures live in the swamp, they want no part of them. But as the monster, he has a role to fill in human society. A purpose in life.

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